William and Maria Wagstaff

Back row: Willard, William, Annie, Parley, Maria, Jesse. Front row: Elsie, Edna, Herbert.

Since this is another peripheral line, I will not get to write much on this family.  But this photo I thought deserved to be shared with others.

Maria Magdalena Wanner, the mother of this family in the photo, is the sister to my Johann Georg (John George) Wanner Jr.

William Addison Wagstaff was born 7 November 1860 in Kirstead, Pinxton, Derbyshire, England.  He passed away 31 May 1931 in Ogden, Weber, Utah.

Maria Magdalena Wanner was born 12 Sepember 1873 in Grünkraut, Tübingen, Württemberg to Johann Georg Wanner and Anna Maria Schmid.  Her whole family joined the LDS church in 1891 and immigrated to the US in 1892 settling in Logan, Cache, Utah.  She passed away 23 October 1952 in Ogden.

William and Maria were married 17 June 1896 in the Logan LDS Temple.  To this marriage were born 11 children.  All of which were born in Glendale, Franklin (then Oneida County), Idaho.

George William Wagstaff born 26 January 1897, died 4 February 1897.

James Addison Wagstaff born 24 June 1898, died 14 March 1913.

Annie Eliza Wagstaff born 27 December 1899, died 20 December 1940.  I do not think she married.

Wilford John Wagstaff born 28 August 1901, died 23 June 1903.

Parley Leroy Wagstaff born 9 April 1903, died 18 Jan 1996.  Married Eliza Dorothea Blanch 14 March 1929.

Willard Lesley Wagstaff born 3 March 1905, died 21 January 1973.  Married Mary Isabell Gibson 19 October 1927.

Jesse Olsen Wagstaff born 9 January 1907, died 27 October 1991.  Married Berta Edna Gibby 28 October 1936.

Herbert Spencer Wagstaff born 11 November 1908, died 19 March 1962.  I do not believe he married.

Edna Leona Wagstaff born 10 July 1910, died 11 January 1997 in Kaysville, Davis, Utah.  Married Horace Raymond Owen 10 March 1933.

Elsie Magdalena Wagstaff born 7 August 1912, died 4 December 1990.  Married William C Coleman 17 January 1974.  I do not know if she had a marriage before that.

Albert Wanner Wagstaff born 8 July1915, died 19 August 1970.  Married Marvel Irene Higley 2 October 1948.

The entire family moved to West Weber, Weber, Utah after the last child and before 1920 and remained there the rest of their lives.  Most of these children died in or near the Ogden area.  One or two returned to the Preston, Franklin, Idaho area, probably due to relationships from before the move.

The individuals in the photograph above are as follows from left to right, front row consists of the three children in front.  The photo above was taken about 1914 after James had died, but before Albert was born.  Aren’t they a cute little family?

If you have more information to add to this family, I would be happy to correct or add to it.

Jeanette Stoker Rogers

Since I just wrote about Milo Riley Sharp and Mary Ann Stoker (Lilly)(link here: Sharp-Stoker Wedding), I thought I would share a photo or two that surfaced in relation to Lilly’s sister, Jeanette.  Her name comes up in various forms Janetta, Jeanette, and Jeanetta.  However, her death certificate and other official documents all list Jeanette.

The 1861 census lists her as born in Brewood (pronounced Brood or Brude), Staffordshire, England.  The same place her father, William Stoker, was born.  Other individuals, their sources unknown to me, list her birth location as Kinver or Wolverhampton, both in Staffordshire, England.  Wolverhampton and Brewood are about 20 minutes away, so at least we know for sure which neck of the woods we are in.  Either way, she was born 3 February 1856.

I mentioned in the link mentioned above about how her family joined the LDS church, traveled to Utah, and how William Stoker farmed out the children from his first marriage to other families.  Jeanette was raised by Lewis and Catherine Garner in Plain City, Weber, Utah.  Jeanette is listed with both her father’s family and also the Garner family (as Janet) on the 1870 Census.

She married Charles David Rogers (17 March 1850 – 2 September 1914) on 22 December 1875 in Salt Lake City, Salt Lake, Utah.  To them were born 9 children: Charles David Rogers (1878 – 1880), Frank Rogers (March 1880 – 1900), Lawrence Edward Rogers (1 February 1882 – 29 May 1905), William Rogers (6 Dec 1884 – 27 July 1890), Agnes Delene Rogers (19 May 1886 – 22 March 1937), Catherine Hester Rogers (19 November 1887 – 7 February 1945), Maybelle Rogers (5 June 1890 – 4 February 1980), Louise Irene Rogers (24 April 1892 – 25 November 1956), and Loretta Camilla Rogers (7 June 1895 – 5 May 1985).

Charles passed away in 1914 and Jeanette remained a widow until she passed away 5 December 1941 in Sandy, Salt Lake, Utah.  She was buried 9 December 1941 next to her husband in the Sandy Cemetery.

Here is a picture of Jeanette with her grandson Joseph Andrew Christopherson probably around 1917 or 1918.

Sharp-Stoker Wedding

Milo Sharp, Archie Richardson, Mary Ann and Ethel Sharp, Roy Richardson

William Stoker and the late Emma Eames Stoker are pleased to announce the marriage of their daughter Mary Ann to Milo Riley Sharp, son of William Sharp and Mary Ann Sharp.  They were married in at the Episcopal Church in Plain City, Weber, Utah on 11 May 1879.

Milo is currently a farmer in Plain City.

The couple will make their home in Plain City.

Just trying to write these first three paragraphs was not easy with this family.  So many twists and turns with each individual name makes it difficult to find the proper wording and fashion to form the sentences.

I struggled on whether to call Mary Ann by her other known name, Lillian Musgrave.  After marriage, she was known as Lilly M Sharp.  Mary Ann was born 24 February 1861 at in Reading, Berkshire, England.  The family was likely living at 18 Albert Street within St. Mary’s Parish.  She was the fifth and last child (some show her as the 6th of 7 children though) of William Stoker, a journeyman saddler working in Reading, and Emma Eames.  Emma contracted tuberculosis (listed as phthisis on the death certificate) and passed away 28 April 1863 at the same address after a year struggle with the disease.  Mary Ann never knew her mother.  Her father and older sister (Alice) joined the LDS church 27 May 1863.  Her older brother, William Thomas, eleven years her senior, had joined 5 December 1860.

The family wasted no time in gathering to Zion.  The Stoker family departed from London on a ship called “Amazon” 4 June 1863.  George Q Cannon dedicated the ship which was entirely of Saints (880+) headed for Zion.  It was this same ship that Charles Dickens wrote that the Mormons were not taking misfits and scoundrels, but the “pick and flower” of England.  Even George Sutherland, future U.S. Supreme Court Justice was on this ship.  Here is a link to the story by Charles Dickens: The Uncommercial Traveller.  The LDS church also tells of the story that day at this link: Amazon Departure.  The ship sailed to Liverpool before finally heading out for America.  Elijah Larkin, who would help found Larkin Mortuary, noted that on the 16th and 20th of June, Thomas Stoker was administered to due to a sickness since leaving Liverpool.

The “Amazon” landed at Castle Gardens, New York, New York on 18 July 1863.  The Saints took rail to Albany, Albany, New York and then to Florence, Douglas, Nebraska through Detroit, Wayne, Michigan.  From there they hoofed it on to Salt Lake City, Salt Lake, Utah Territory arriving 3 and 4 October 1863 (depending on which of the two companies), just in time for General Conference.  Several of the company wrote of Brigham Young coming out to greet them and giving them advice.

William moved almost immediately to Ogden, Weber, Utah and set up shop working with leather.  William wasted no time in remarrying to Eliza Sinfield in Ogden 18 May 1864.  While Mary Ann is listed as a child for William and Eliza on the 1870 Census, she was actually living with George Augustus and Victorine Jane Dix Musgrave.  She is listed with their family on the 1870 Census as well.  Additionally, the other children from this first marriage were also being raised by other families.  Family lore indicates that William and Eliza could not afford to raise these older children and farmed them out to families that could afford to take care of them.  Other evidence points that they were not all that poor, but it is not likely we will ever really know.  Here are three of the sisters later in life.

l-r: Mary Ann Stoker Sharp, Jeanette Stoker Rogers, Henrietta Stoker Weston

Mary Ann was raised by George and Victorine Musgrave.  She knew who her real father was, but had no real childhood memories of him.  George Musgrave was a school teacher and musician in Plain City.  George and Victorine were unable to have children and Mary Ann was probably a welcome addition in their home.  Victorine had also been adopted.  Although not formally adopted, George and Victorine called her Lillian Musgrave, but she grew nicknamed Lilly.  The rest of her life she went by Lilly and took the Musgrave as her middle name after she married with the obvious middle initial “M”.  Here is a picture of Victorine Jane Dix Musgrave.  Her son, Austin, even lists his mother’s name as Lillee Musgrave.

George and Victorine knew music and taught school.  Naturally, Lilly was taught the same.  She ended up participating in the second dramatic association in Plain City.  Some of their shows put on were, “Mistletoe Bough,” “Mickle Earl,” “Maniac Lover,” “Fruits of the Wind Cup,” “Streets of New York,” “The Two Galley Slaves,” “The Rough Diamond,” “Earnest Mall Travers,” and “Ten Knights in a Bar Room.”

All was not well in Zion during these years in Plain City.  Family lore has it that when a Bishop (Lewis Shurtleff, branch president 1870-1877, bishop 1877-1883) extended himself beyond what the members felt was right, these families made sure it was known.  The final straw came when Bishop Shurleff started telling the members what they would give as tithing.  These were not just on the fringe members, but good standing members of the church in the area.  William Sharp (Lilly’s future father-in-law) began construction on St. Paul’s Episcopal Church in 1877 for many of these disaffected members (Still standing today and owned by the Lions in Plain City).  For whatever reason a significant group of members were excommunicated between 1877 and 1882.  Many of Plain City’s leading members were excommunicated.  Excommunicated 31 January 1879 were William Sharp (the same who built the new church), Mary Ann Sharp (William’s ex-wife, divorced in 1876, Lilly’s future mother-in-law), William Skeen, Edwin Dix, George Musgrave (Lilly’s adopted father), Thomas Musgrave, Thomas Singleton, Thomas Davis, George W Harris, Jonathan Moyes, John Moyes, Winfield Spiers, James Wadman, Robert Davis, John Davis, and Thomas Robson.  These lists also have “and wife” as well as “and family” which seems to indicate that this list may have included spouses and families.  Mary Ann Sharp (Lilly’s future mother-in-law) is the only woman, but perhaps because the rest were representing their families, where with the recent divorce she was not represented by William.  Many of these families returned to the church after time away, some individuals never did.

While Lilly’s name is not on the list, she was probably classified with the Musgrave family.  We do not have any record of her baptism, but she was with the Musgrave family attending the newly established St. Paul’s Episcopal Church.  Although it seems Victorine Musgrave was excommunicated, she continued active with LDS Relief Society (or she was not excommunicated).  It was during this time, Lilly also come to fall in love with Milo Riley Sharp.  William Sharp, with the assistance of Milo, had also helped build the Musgrave’s new home.  In St. Paul’s Episcopal Church, J. S. Gellogly married Milo and Lilly on 11 May 1879.

 

Milo Riley Sharp

 

Milo Riley Sharp was born 23 Jul 1857 in Lehi, Utah, Utah.  He was the fourth of six children born to William and Mary Ann Bailey Sharp.  Mary Ann did have a child, Lorenzo Padley, from a previous marriage in which she was widowed.  William and Mary Ann Sharp immigrated to Utah in 1853 after joining the LDS church in 1848 and 1846 respectively.  At first they were sent to Lehi but had a number of issues with range for the cattle and some other minor squabbles.  Water was also not found to be very dependable in the Lehi area.  William learned of land north near Ogden that was going to be opened up from some of the Saints passing through Lehi (abandoning Salt Lake City before the arrival of Johnson’s Army).  These Lehi Saints were told of ample land and good water that was available west of Ogden.  A scouting expedition went to search out the area in the fall of 1858 and visited with Lorin Farr who told them of the available plain to the west.  You can read more of his parents at: Sharp-Bailey Wedding.

The Sharp family left with other Lehi Saints on 10 March 1859 to travel to this new area.  The group arrived 17 March 1859 at what is present day Plain City.  William Sharp put his carpentry and masonry skills to work making adobe brick and helping build the first homes in Plain City.  In one of these first adobe brick homes is where Milo Riley grew up.  William served in the Plain City band, the Plain City Z.C.M.I. board, a builder, and a city leader.  Milo’s little sister, Evelyn, was the first girl born in Plain City in October 1859.

Milo’s mother, Mary Ann Bailey Sharp, moved out on Christmas Eve 1875 and refused to come back to William.  William sued for divorce and Franklin D. Richards granted the divorce (in probate court) on 19 May 1876.

Milo Riley Sharp as a young man

As mentioned earlier, the Sharp’s also had a falling out with the LDS church and were excommunicated the same day as the Musgrave family.  Since there were not loads of people in Plain City, Lilly and Milo knew each other.  The conditions in the community, their respective families excommunication, probably help to forge the commonalities they had and lead to their marriage.

Milo kept busy working with his father building homes and other masonry and carpentry work.  He also had time to play first base at baseball and played on Plain City’s first baseball team.  The team could beat all the other northern Utah teams except Salt Lake.

The marriage of Milo and Lilly eventually produced a quiver of 12 children.  Milo Ray on 29 February 1880.  George was born 2 August 1881 and passed the same day.  Effie was born 6 June 1882 and died 6 September 1883.  Delwin arrived 30 June 1884.  Ernest and Austin came 7 Jan 1886.  Edward William appeared 25 October 1887.  Victorine showed 23 November 1889 and later married Fredrick Lawrence Hunt.  Mary Irene materialized 26 June 1892 and married Oscar “Os” Child Richardson.  Edith dawned 4 February 1895 and married Clements Richard Martin.  Ethel was born 9 April 1898 and I have written of her at this link: Ross-Sharp Wedding.  Emily appeared 5 April 1900 and quickly extinguished 31 July 1900.  Nine of the children lived to adulthood and 8 of those married and had children.

Mary, Lillie (Mary Ann), Ethel (baby), Victorine, Edith (in front) Sharp

Milo built a new home for the family early on so the family had room to grow.  He added to it as more room was needed as you can see in this photo.  We do not know the year it was originally built, but we know the children after 1888 were born in this home.  The home’s address is 2897 N. 4200 W. in Plain City.

Milo successfully farmed all of these years.  He kept busy with civic affairs.  He was elected constable of Plain City on the Republican ticket in 1891.  In 1893, he sat on a committee to investigate the incorporating of Plain City, although it was not incorporated until 1944 with grandson William Albert Sharp serving on the town board.  Milo and Lilly were singers and continued to play in the Plain City bands.  Lilly was also well-known for her poetry.  In 1911, Milo finished building a new home, pictured below (address is 2771 N. 4200 W. in Plain City).  Milo farmed hard until he caught influenza and eventually pneumonia passing away at the early age of 59 at 9:30 a.m. 24 June 1916 at his sister’s home, Victoria Maw, who lived at 5 Warren Court (which I believe may now be Warren Row or Lane in Ogden).  His funeral was held in the little church he helped his father build, St. Paul’s Episcopal Church on 27 June 1916.

Lilly lived in this home until she passed away in 1935.  Her son, Ernest Sharp, never married and helped take care of her and then lived the rest of his life in the home.

Lilly kept a clean home.  The grandsons were taught to stop by every time they passed, especially to and from school.  This permitted dishes to be washed, wood to be hauled, and wood to be split.  Lilly had a strict regimen for cleaning pots, dishes, and pans (especially bedpans).  This included the outdoor pump station, even with lye to remove odors.  The boys knew to take special care not to make a mess when carrying fire wood or in any other way on entering the home.  The gate was always to be closed, whether coming or going.  While this might seem stern, she always opened the door for those coming and going and gave them a warm smile.

Mary Ann Stoker Sharp

Mary Ann Stoker Sharp

Lilly often made bread, keeping her own live yeast, often from warm potato water.  She had her own milk separator and used it.  The boys helped make butter and she treated the boys to buttermilk and warm bread.  She would also warm apples in the oven to share or dried fruit.  She kept a full root cellar with homemade cured meats, dried fruits, and bottled vegetables.  The Sharp family had onions that could be used to flavor soups and other needs.  Many of the family still grow these onions even until today.  Many mushrooms and water crest were gathered too.

Lilly often had kind words and a warm, gracious smile.  She kept a small table in the pantry where she brushed her teeth with salt, baking soda, and a bar of soap.  The bucket was always there with a drinking cup and a ladle to draw water.  She was thin and tall.  She wore long dresses from her neck to her feet with shoes that went up about six inches.  She kept her hair rolled in the back of her head held with a comb with long teeth.  If she was not thin enough, she wore a corset to make her look even smaller.  She was very neat and proud in her appearance.

She kept a spinning wheel in the home for the times when she would spin wool into thread.  She also had the grandsons help turn her mattress from time to time.  She did not leave the house much in her later years unless she had a ride, but even then did not stay long before going home.  It was clear she enjoyed watching her grandchildren.  The last decade or so of her life, she had to use a hearing tube to hear.  Some of her grandchildren joked that it was like using the telephone, just you could see who was on the other end.

Lilly passed at 10:55 p.m. at her daughter’s home, Victorine Hunt, 6 May 1935 of hypertension with chronic major carditis and pneumonia.  She had remained faithfully active in the Episcopal Church until she could not get around very much.  Later in life she needed assistance as she could not walk very far.  Her funeral was held in the Plain City LDS chapel with Rev. John W. Hyslop officiating on 9 May 1935.  She was buried with Milo in the Plain City Cemetery.

Raymond Draper, Caroline Ross Gallegos, Milo Ross

Ross – Sharp Wedding

Jack and Ethel Ross holding June Streeter about 1920 in Paul, Idaho.

Milo Riley and Mary Ann “Lilly” Sharp are pleased to announce the marriage of their daughter Ethel to John William “Jack” Ross, son of James Thomas and Damey Catherine Graham Ross.  They were married at Fort Logan, Arapahoe, Colorado by an Army Chaplain (Julius J Babst) on 11 January 1920.

Jack is currently employed with the US Army as a cook at Fort Logan, Colorado.

The couple will return to make their home in Plain City, Utah as soon as he completes his enlistment with the Army.

Jack Ross was born 2 September 1890 in Pulaski, Pulaski, Virginia.  He was the second of four children born to James Thomas Ross and Damey Catherine Graham.  Read more about Jack’s parents here.  We really do not know much of Jack’s childhood.  His mother joined the LDS church on 27 February 1898 and his father on 17 April 1898 in an unknown location.  Jack and his older brother Robert Leonard joined on 30 July 1900.  I have been unable to find the Ross family on the 1900 Census.  By July 1906, the family was living in or near Welch, McDowell, West Virginia working in the coal mines when Fanny and James were baptized.  Jack married Nannie May Day (she went by May) on 6 July 1910 in Squire Jim, McDowell, West Virginia.  To this marriage was born Hobart Day Ross (who later went by Hobart Day) on 1 Jun 1911 in McDowell County, West Virginia.

James and May Ross holding Hobart about 1912

Jack’s younger sister, Fanny Elizabeth married Calvin Dickerson Phibbs on 22 December 1906 (listed as a miner) and then moved to Rupert, Minidoka, Idaho in 1912.  Initially Calvin and Fanny moved to Rupert and purchased 80 acres to the northeast of Rupert.  He dabbled with cattle and real estate while also working as an electrician.  (He was eventually elected as Rupert City Clerk and in 1918 as Minidoka County Probate Judge.  He was admitted as an attorney to the Idaho bar 15 December 1919.)  At any rate, in 1911 the construction of a new sugar factory in Burley, Cassia, Idaho was drawing a number of potential workers.  Word reached the remaining Ross clan in West Virginia, probably from Fanny, of the upcoming opening.  The remaining Ross family rode a train of coal from McDowell County directly to southern Idaho.

Jack’s wife, May, did not come with him for one reason or another.  She divorced him shortly afterward and remarried to Andrew Cleveland Parson(s?) on 22 November 1913 in Gary, McDowell, West Virginia.  We do not know anything of the Ross family between 1913 and 1917 other than they were working at Amalgamated Sugar in Burley.  Jack enlisted in the U.S. Army on 23 April 1917 in Salt Lake City, Salt Lake, Utah and served in Battery E, 4th FA Rec Ser; Co. C, 21st Bn USG; 5 Rct Co (I do not know what any of that means) at Fort Logan, Arapahoe, Colorado, until 6 June 1919 when he was permitted leave.  He had obtained the rank of Sargent and was awarded the WWI Victory Button and Medal.  As far as I can tell, he never left U.S. soil.

Jack’s parents were working on farms around the area during the summers and then at the factories during the winter.  Robert listed his parents as living in Idahome, Cassia, Idaho in September 1918 when registered for the World War I Draft.  Jack’s parents moved to Paul, Minidoka, Idaho and started working on the first beet campaign in 1918 at the new Paul Amalgamated sugar factory.  Jack visited his parents in Paul on leave (starting 6 Jun 1919) and it was there he met Ethel Streeter running a store on Main Street, now Idaho Street, only a block or two from where his parents lived.  Jack reported back at Fort Logan on 13 August 1919 to 12 August 1920 when he was discharged from Fort Logan.

Ethel Sharp was born 9 April 1898 in Plain City, Weber, Utah.  She was the 11th child (8 siblings living by the time of her birth) of 12 children born to Milo Riley Sharp and Mary Ann Stoker, AKA Lillian “Lilly” Musgrave.  I have written about this family at this link: Sharp-Stoker Wedding.

Ethel was confirmed in St. Paul’s Episcopal Church in Plain City 15 May 1912.  Somewhere during this decade she was involved in a train accident on the Utah-Idaho Central Railway line between Plain City and Ogden, Weber, Utah.  I have been unable to locate any newspaper clippings or other information on this accident.  Anyhow, she obtained a settlement for her injuries.

She married Mark Lewis Streeter of West Weber, Weber, Utah on 7 May 1917 in Ogden.

Mark and Ethel Streeter

She made large deposits at Ogden First National Bank in June 1917, potentially her settlement.  We have checks from not long after that through August 1918 written out from Paul State Bank.  Interestingly, the checks state, “Paul is the Cream of the Minidoka Project, We Have the Cream of Paul.”

I have written about the photos recently found which include two photos of the Streeter Ice Cream & Confection Parlor.  Ethel Sharp and Streeter Confection.

Ethelyn June Streeter was born 4 June 1918 in Paul (she died in 2012).  Pictures of June are at the link in the preceding paragraph.  The divorce of Mark and Ethel was final after Mark had enlisted in the Army 3 March 1919.  Mark indicates in his autobiography that after he enlisted and left Ethel fell in love with Jack and that was the reason for their divorce.  Jack did not meet Ethel until June 1919, three months after Mark enlisted in the army.  Jack returned from his leave in Paul to Fort Logan in August 1919.  Ethel ventured to Fort Logan in January to marry Jack.  The 1920 Census lists him as a cook just days before Ethel arrived and the two were married.  She left little June with the Streeter family in Ogden.  We do not know much about the short dating period, but she traveled all the way to Colorado to marry him.  Whether she was head over heels for a poor military boy or something else, we do not know.  We do not know how long she stayed in Colorado or even if they came back together after his discharge.  We assume Ethel sold the store before going to Colorado.  After his discharge, Jack and Ethel moved to Plain City and he worked for Amalgamated Sugar Company at the Wilson Lane factory.  This was roughly a 7 mile walk to work one direction.  Milo James Ross was born 4 February 1921 in Plain City in a little log home just to the west and north of about 2971 N. 4200 W.  I have written of Milo James Ross at this link: Ross-Donaldson Wedding.  Here is a picture of the little log cabin in about 2005, shortly before it was torn down.

At some point, Jack and Ethel found their way back to Paul where Jack worked in the fields and at the sugar factory.  Paul Ross was born 14 February 1922 in Paul.  Work took Jack back to the Burley sugar factory and John Harold Ross (who went by Harold) was born 7 November1923 in Burley and then moved back to Paul.  By 1924, Jack and Ethel were living with Jack’s parents and trying to make enough to get by.  Milo remembers walking to church in Paul before his mother died, he thinks a Presbyterian or Episcopal church.

To ease the load on his parents, the family moved back to Plain City.  Ethel gave birth to her last child, Ernest Jackson Ross, on 16 July 1925 in Plain City.

Sadly, Ethel passed away 21 days later on 6 August of puerperal septicemia (Blood poisoning from obstetric delivery).  Ernest lived to 20 September and he passed away from malnutrition.  Jack is listed as the informant on the death certificate for Ethel.  Jack could not afford burial plots so Edward Sharp, Ethel’s brother, provided the burial plots where Ethel and Ernest are buried in Plain City.

Milo tells the story of the funeral for his mother.  He remembered that he was not permitted to look into the casket to see his mother.  The casket was up on the table and he could not see a thing and all he wanted to see was his mother.  Within days Jack took the four children back to Idaho and dropped them off with his parents.  Milo remembers his father riding the train holding baby Harold in his arms.  James and Damey Ross took care of the children through the winter of 1925-26.  June and Milo do not remember their father being there for the winter.  June’s only real memory of this period was of creamy buttered potatoes that were common and that she acquired a great love for.

By the time spring rolled around, Jack or his family had contacted Ethel’s family in Plain City and indicated they could not afford to feed and take care of the children anymore.  Os Richardson, Ethel’s brother-in-law drove to Idaho to pick up the four children.  Milo remembers the drive from Paul along the poplar lined highway from Paul past the sugar factory down into Heyburn, across the old river bridge through to Declo, Malta, Strevell, and back to Plain City.  The children were “farmed” out to family.  Milo was raised by his Uncle Ed Sharp, Paul by his Aunt Vic Hunt, and Harold by his Uncle Del Sharp.

We have very little information on what occurred in the life of Jack from this point on.  He found his way back to West Virginia where he tried to convince May to remarry him.  She had remarried and was having none of that.  This is the last time Hobart Day Ross ever saw his father.  Hobart went on to become a preacher.  He awoke blind one morning after being kicked in the head by a horse.

Jack found his way to Rock Springs, Sweetwater, Wyoming where he married a lady named Zana Cogdill on 29 November 1926.  She was previously married to Frank Coffey and was going by his name.  I have been unable to determine what happened to Frank.  She had a son already named Orval A Coffey. The 1930 Census on 2 April 1930 finds the two of them in Crawford, Delta, Colorado where he is working as a foreman in a battery shop and living with the brother of Zana’s first husband (?!?).

We do not believe this marriage lasted very long either.  Jack made several visits back to Plain City to see his children.  He would take a taxi out to Plain City, pick up Betty Booth, and the two would ride over to the fields where Milo was working.  We assume the same happened with Harold.  Paul died from a concussion in 1932 after falling out of a barn.  The car would pull up at the end of the field and would toot its horn and Milo could see the occupants wave.  It was not until he visited his father in 1948 that he realized this was his father waving at him across the way and that the lady was Betty Booth.  (Interestingly, Milo had given assistance to Betty Booth in the form of coal and helped pay some of her Dr.’s bills before she passed).

Jack reappears for the mandatory draft registration for World War II living in Stockton, San Joaquin, California working for Werl Zuckerman on McDonald Island with a Stockton mailing address.  He lists his nearest kin as his sister Ms. C. D. Phibbs (Fanny) living at 529 S. California Street in Stockton.

Milo received a telegram in 1948 telling him that his father was dying in a Veteran’s Hospital in Livermore, Alameda, California and that he was requested to come.  Milo tried to convince his brother Harold to go with him but Harold wanted nothing to do with his father.  Milo took the bus to Livermore and found the hospital. He arrived somewhere around midnight and found his way into the building and climbed up a couple of floors and found a corner he could sleep in until morning.  He heard coughs from a room and somebody in the room ask for the time.  He poked his head in and asked if anyone knew of Jack Ross.  Jack indicated he was in the room and wanted to know if it was Milo or Harold at the door.

They visited until an orderly came in and kicked him out.  He slept in a corner for a while and then told an orderly that he had come all the way from Utah to see his father and that his father was dying.  The orderly then let him stay with his father until he passed.

Fortunately, Milo and Jack were able to visit.  Milo asked why his father never came to visit and his father insisted that he wrote letters, sent gifts, and that the Sharp family kept the children from him.  He did not believe him at the time.  Vic Hunt, Ethel’s sister, had received the letters and told Milo about them after her husband and son were electrocuted in 1960 (thinking it was a form of punishment for her keeping them secret) but still did not give them to him. They passed to her son Harold in 1987, and to her grandson Archie in 2005.  Archie turned them over to Milo in 2010.

We know very little of his time in Wyoming, Colorado, or California before his passing.  Jack indicated in 1948 that life had been hard and he never had much.  So little is known of these years, hopefully some more of the story will come out in the future.

John Ross Tombstone

Ross-Donaldson Wedding

David and Dena Donaldson are pleased to announce the marriage of their daughter Gladys Maxine to Milo James Ross, son of Jack Ross and the late Ethel Ross.  They were married in the Donaldson home on 8th Street in Ogden, Utah on 4 April 1942.

Gladys is a 1940 graduate of Ogden High School.

Milo is a 1939 graduate of Weber High School.  He is currently employed with American Packing and Provisioning Company as a supervisor in Ogden.

The couple will make their home in Plain City.

While short and sweet, there is much more of a story behind those words.  Milo and Gladys met  in 1940 when Gladys and her sisters rode their bikes all the way to a celebration in Plain City.  Later they would meet at the Berthana, which included a dance hall on the second floor (built in Ogden about 1914).  The Berthana later converted to a roller skating rink before closing in the 1970′s.  The building is still there although I do not know what the use for the building is currently.

David Delos Donaldson and Berendena Van Leeuwen are Gladys’ parents.  Read more of her parents at this link: Donaldson-Van Leeuwen Family.  David was a plumber by trade who had lung problems from being gassed in the Argonne of France in World War I.  He suffered from lung ailments the rest of his life.  He mostly worked in the Ogden area but worked prior to marriage in Phoenix, Arizona and Twin Falls, Idaho.  He also sought work in Boulder City, Nevada during the depression and as a steam and pipe fitter during World War II in Napa, California.  Apparently during World War II he worked almost exclusively in submarines.  You can read more of their marriage and family at the link above.  She went by the name of Dena her entire life.

Gladys and Maxine Donaldson ages 5 and 3.

Dena grew up LDS and David did not.  David’s parents were not active LDS and most of David’s siblings joined the LDS church between the ages of 10 and 22.  David and one brother did not.  Dena saw that all her children were raised LDS with little difficulty from David.  Apparently smoking is what kept him from being baptized (he picked up smoking after being gassed because he said it soothed his lungs).  When the time would come for Milo and Gladys to marry, they wished to be married in the temple.   For whatever reason, the Bishop determined that he was not going to allow them to be sealed without David being a member.  I do not know which Bishop, but I have a suspicion it was Gladys’ Bishop and that he knew the Donaldson family.  He probably hoped to bring errant David around so his daughter could get married.  The plan backfired.  It would not have worked anyhow because David was pretty set on Gladys marrying a wealthy man and would not have minded if the wedding had not gone through.  Milo said they wanted to get married and were not interested in waiting around for a Bishop to figure out what he was doing.  A week before they were actually married, they decided to elope.  They packed up and drove to Evanston, Wyoming on snow covered roads.  They arrived and decided they better do it proper with family around.  They enjoyed a meal and drove back to Ogden on a very snowy set of roads.  Leading them to get married in the Donaldson home the next week or so.  It would take them another 34 years before they finally made it to the temple to get sealed.  Perhaps the Bishop was inspired.

They would marry in April and World War II was in full swing.  They rented a place in Ogden for a few weeks until moving to Plain City and rented there (on 4700?) until they built a home after the war.  Milo and a group of buddies then went off to Fort Douglas to enlist in October 1942 rather than wait until they were drafted.  They anticipated at least a few more days or weeks in Utah before being shipped off.  However, Milo was put on a train that same day to Camp Lewis in Washington.  He spent the next two to four months there, he cannot remember for sure.  Gladys would move to Camp Lewis to be with him through basic training.  By this point the two knew they were expecting a baby.

Milo shipped out for Needles, California to Camp Ibis.  Due to his experience with building, he was one of the men asked to lay out some of the buildings for the latrines and then helped in starting the construction of those buildings.  Their division stayed there a few months before heading off to San Francisco from which he was put on a boat and headed to Hawaii.  He landed in Hawaii on the 4th of July 1943 with the loudspeaker welcoming the men to Hawaii and announcing the birth of a son to Sergeant Ross.  I have written of that baby at this link: Baby Milo Ross.

Gladys would live with her parents in Ogden until Milo returned from the rigors of war.  Her parents moved from their address on 8th Street down to Washington Boulevard during this time.

Milo worked for American Packing and Provisioning Company some in high school and on afterward until he went into the service.  American Pack would be sold to Swift & Company in 1949.  This packing plant would remain in use until the 1970′s when it was closed.

I have written previously about Milo’s loss of his mother in 1925 and her family keeping him from having contact with his father, John William Ross.  Here is the link: Ross-Sharp Wedding.  He was raised by his Uncle Edward William Sharp in Plain City.

Anyhow, the family would go on to have 2 more children in 1946 and 1948.  Milo received a homestead in Washington State in the late 1940′s, early 1950′s, but I do not know more about it.  The homestead is believed to have been abandoned because of medical needs of Judy and the family returned to a newly built home in Plain City around 1948 or 1949.  The family then built the current home at 2532 N. 4100 W. in 1955 and have resided there since.

Slumbers Not

I stumbled upon this photograph again tonight and thought I would share it.  This picture was taken by an old roommate of mine at Utah State, I do not remember for sure which one, I think Mark Morris.

The contrasts of the photo are pretty dramatic.  This is taken from Darwin Avenue in Logan, Utah.  You can see the Wellsville Mountains on the west side of Cache Valley.  You can see the lighted Logan LDS Temple with its greenish spires and lighted facade.  Some other silhouettes are discernible and will be recognized by most people who have lived in Logan, particularly the LDS Tabernacle Spire and the red Wells Fargo sign.  This photo was taken 12 November 2003.  You have to click on it and zoom in to get the full effect.

Whenever I see the picture and the amazing sunset, I am reminded of Felix Mendelssohn’s oratorio named Elijah.  The song particularly that comes to mind is “He watching over Israel, slumbers not” (from Psalm 121:4).

I know God is watching over Israel and not slumbering.  In the end, all things will come out right.  He is in charge, this is His world and His plan.

“When I shall have gathered the house of Israel from the people among whom they are scattered, and shall be sanctified in them in the sight of the heathen, then shall they dwell in their land.  [T]hey shall dwell safely therein, and shall build houses, and plant vineyards…they shall build with confidence, when I have executed judgments upon all those that despite them round about them; and they shall know that I am the Lord their God.”  Ezekiel 28:25-6.

“Let your hearts be comforted concerning Zion; for all flesh is in mine hands; be still and know that I am God.”  D&C 101:16.

Williams-Jordan Wedding

Perhaps there is something intimidating about writing your own thoughts. Sometimes those creative juices flow, but usually I sit down thinking I need to write something and nothing is really there. I find life fascinating so I know it is not because nothing is happening around me or in my own life. I write in my journal every night, for the most part, and do not feel like rehashing the same stories. My journals will be available to my family and others probably for a long time to come. However, I do have hundreds of photographs that I think I have learned some stories on which probably are not recorded.

Therefore, as a hope of continuing family history by preserving the stories with some of these photos, I start my new goal. To start posting pictures with my thoughts, perspective, musing, and whatever else I might feel to include.  So, here we go.  A sort of a picture is worth a thousand words expose.  I think part of me hopes I might find further clarification and other answers for the unknown bits of the stories I might present.  Please feel free to share.

Here is a portrait of David D Williams and Gwenllian Jordan.  I do not know what the D stands for.  Still hoping I will find that out at some point.

David was born 12 November 1832 in Pembrey, Carmarthenshire, Wales to John Williams and Frances Henneys.  His father was a Collier (coal miner).  On the 1841 Census, John is then listed as a farmer in Pembrey.  David joined the LDS church 12 July 1849.  His father joined in 1851, and siblings John in 1837, Joseph in 1853, and Richard in 1855.  John Haines moved to Pennsylvania in 1855.

In 1864, David immigrated through Liverpool and New York to America. He met Gwenllian Jordan in Liverpool, probably with the other Saints waiting to immigrate to the Zion.  They embarked on the “General McClellan”  on 21 May 1864 with a shipload of Mormon converts.  The two married on the ship 22 May 1864.  David and Gwenllian married while the ship was still in the Bramley-Moore dock of Liverpool Harbour.  Gwenllian’s sister, Mary Jordan, was also on the boat and married William Evans the same day on the River Mersey as they left Liverpool.  Thomas Jeremy, the presiding Elder on the ship married both couples.  These four disembarked together at Castle Gardens, New York (both Gwenllian and Mary using the Jordan name) on 23 June 1864.  I do not know if any other siblings of either David or Gwenllian were on the ship.  None of the others on the ship appear related.

The company of Saints from the ship were met by Joseph and Brigham Young Jr, sons of Brigham Young.  They then took the “”St. John” to Albany.  From there they took a train to Rochester, St. Joseph, and then Chicago where Parley P Pratt Jr met them.  From Chicago they took the “West Wind” to Wyoming, Nebraska Territory.  There a wagon train awaited and provided transportation to Utah.  The train arrived on 4 October 1864 (depending on which wagon train they traveled).

Gwenlliam was born 2 August 1842 in Merthyr-Tydfil, Glamorganshire, Wales to Margret Watkins and David Jordan.  She joined the LDS church on New Years Day (in probably cold baptismal waters) in 1851.  Her parents joined a few years before and I don’t know if any of her other siblings besides Mary joined the LDS church.  I believe Thomas did.  Her parents immigrated to Utah in 1872.

I am guessing the photograph of David and Gwenllian was taken while they were in the 40′s.  That is, of course, assuming the photograph is really of them.  This is a photograph in my Great Great Grandmother’s, Mary Elizabeth Williams, possessions.  She was the third child of David and Gwenllian so I have little reason to suspect the authenticity of the people in the photograph.  The photo was probably taken in Ogden since they settled and remained there the  rest of their lives.

David and Gwenllian had 10 children, 5 who lived to adulthood. I list the children below.  David worked as a farmer.  He passed away while sitting in his chair 27 November 1911 in Ogden.  Nobody was around when he passed but it seems to have been peaceful.  He had suffered from some heart problems and senility that came with his age.  Gwenllian apparently died in Slaterville from what her death certificate indicates as paralysis of the brain.

The 1870, 1880, and 1910 Censuses have David and Gwenllian in Ogden.  The 1900 has the family in Slaterville which is where Gwenllian passed away.

I really do not know anything more about the lives of David and Gwenllian.  If you have anything more, please share.

The five who died as children are as follows:

David Moiah Williams – 15 August 1866 – 15 January 1867 both in Ogden.

Margaret Ann Williams – 22 June 1867 – 4 March 1868 both in Ogden.

Sarah Jane Williams – 4 June 1874 – 4 January 1880 both in Ogden.

Katherine Williams – 15 June 1876 – 22 July 1877 both in Ogden.

Rosa Bell Williams – 15 June 1878 – 15 September 1879 both in Ogden.

The children who lived to adulthood are as follows:

Mary Elizabeth Williams – 7 April 1869 – 29 Mar 1951 both in Ogden.  Married William Scott Donaldson (Link to their marriage post here: Donaldson-Williams Wedding).  Five years after his death, she married Anthon Edward Peterson.  Three years after his death, she married Thomas William Stoker. This is my Great Great Grandmother.

John Haines Williams – 14 May 1871 – 29 October 1954 both in Ogden.  Married Bernice Cowan.  He married a Charlotte and Pamela, but I do not know if the information I have is correct so I will not include it.

Joseph Williams – 10 March 1880 in Slaterville – 25 October 1960 in Ogden.  He married Charlotte Dinsdale.

Louisa May Williams – 16 October 1881 in Slaterville – 1 February 1960 in Ogden.  She married Louis Jackson.  Twenty-five years after his death, she married Thomas Wilson Laymon.

Thomas Hyrum Williams – 1 July 1885 in Slaterville – 21 May 1967 in Ogden.  He married Ethel Peterson.  Five years after her death, he married Erma Amanda Carlisle.

Murmuring Israel

I am supposed to be finishing up my Corporations reading (but I cannot bring myself to do it on a Sunday).  But I thought to share a few ideas before reading our scriptures and going to bed.

Today was a first for me.  Initially I had been asked to stand in for a priesthood ordination and I was happy to do that.  Well, the other two people who had been asked to stand in forgot.  It felt bad for the man being ordained since this was something that was very important to him.  Last minute, I was offered the privilege of conferring the Melchizedek Priesthood and ordained him to the office of an Elder.  It was an honour and a privilege.  It was the first time for me to have ever ordained somebody to any office in any priesthood.  In typing up the priesthood lineage, I almost felt like I had gained a son.  From here on out, at least as an Elder, I will be a part of his lineage and that will bind us throughout eternity.  Somehow I felt like a part of me went out and into him.  I don’t know if he feels or recognizes that, but I sure do.  Anyhow, I am glad the method for the ordination was clear in my head, and there was one right before for a refresher in verbiage and procedure.

Stake Conference last night and today were powerful.  I am impressed by how humble and simple our Stake Presidency is.  I have to admit, President Curtis Crane is a man I want to be like.  I see in him a type of person I want to be like.  I hope there is time.  The meetings included our Temple President speaking last night and our Mission President speaking today.  Of course the Stake Presidency also spoke.  It was good.  Something about hearing a large group of people singing together that always impresses me.  Powerful.

I know I had commented I would give some thoughts about the scriptures as we have been reading along.  Amanda has joined me in the reading and it has been good.  We will be starting in Exodus 32 tonight.  But the last few nights have held a couple of impressions I thought I would share.

The constant view of God to the people continues to amaze me.  The plagues that were taking place in Egypt were surely not unknown to Israel.  Furthermore, the fact that they were spared from the plagues would also be obvious.  While the magicians were able to reproduce some of the early signs (I cannot imagine they were weak reproductions) the power and magnitude became greater and greater.  Each miracle was more recognizable.  Finally, Israel finds themselves crossing through the Red Sea and headed towards a promised land.

“And the Lord went before them by day in a pillar of a cloud, to lead them the way, and by night in a pillar of fire, to give them light; to go by day and night.  He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.”  Exodus 13:21-22.  I find this thought simply beyond comprehension.  Then I wonder if it is so obvious to the people of Israel what is really going on.

The people didn’t seem to recognize what power was leading them.  “Because there were no graves in Egypt, hast thou taken us away to die in the wilderness?  wherefore hast thou dealt thus with us, to carry us out of Egypt?  Is not this the word that we did tell thee in Egypt, saying, Let us alone that we may serve the Egyptians?  For it had been better for us to serve the Egyptians, than that we should die in the wilderness.”  Id. at 14:11-12.

Then in the next breath, “And Israel saw that great work which the Lord did upon the Egyptians: and the people feared the Lord, and believed the Lord, and his servant Moses.”  Id. at 14:31.

Right afterward, “the people murmured against Moses, saying, What shall we drink?”  Id. at 15:24.  “[T]he whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness.”  Id. at 16:2.

The Lord responds to their pleas.  “Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.”  Id. at 16:4.

“How long refuse ye to keep my commandments and my laws?”  Id. at 16:28.

“Why chide ye with me?  wherefore do ye tempt the Lord?”  Id. at 17:2.

“And the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?  Id. at 17:4.

“Is the Lord among us, or not?”  Id. at 17:7.

“Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself.  Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people; for all the earth is mine.  And ye shall be unto me a kingdom of priests, and an holy nation.”  Id. at 19:4-6.

“Speak thou (Moses) with us, and we will hear: but let not God speak with us, lest we die.”  Id. at 20:19.

Anyhow, this is only Exodus, but we see this exchange going back and forth between Israel and the Lord (through Moses).  When will we ever learn to just be obedient and quit expecting the Lord to coddle us?  The next chapter (32) shows where Israel got themselves into quite a bit of trouble for their inability to be constant.  I hope I can be more constant.  I always remember the verse from 1 Nephi 2:12, “And they did murmur because they knew not the dealings of that God who had created them.”  Hopefully we can all find that relationship with God so that we learn his ways, and his dealings, and we don’t end up like murmuring Israel.