Sharp-Stoker Wedding

Milo Sharp, Archie Richardson, Mary Ann and Ethel Sharp, Roy Richardson

William Stoker and the late Emma Eames Stoker are pleased to announce the marriage of their daughter Mary Ann to Milo Riley Sharp, son of William Sharp and Mary Ann Sharp.  They were married in at the Episcopal Church in Plain City, Weber, Utah on 11 May 1879.

Milo is currently a farmer in Plain City.

The couple will make their home in Plain City.

Just trying to write these first three paragraphs was not easy with this family.  So many twists and turns with each individual name makes it difficult to find the proper wording and fashion to form the sentences.

I struggled on whether to call Mary Ann by her other known name, Lillian Musgrave.  After marriage, she was known as Lilly M Sharp.  Mary Ann was born 24 February 1861 at in Reading, Berkshire, England.  The family was likely living at 18 Albert Street within St. Mary’s Parish.  She was the fifth and last child (some show her as the 6th of 7 children though) of William Stoker, a journeyman saddler working in Reading, and Emma Eames.  Emma contracted tuberculosis (listed as phthisis on the death certificate) and passed away 28 April 1863 at the same address after a year struggle with the disease.  Mary Ann never knew her mother.  Her father and older sister (Alice) joined the LDS church 27 May 1863.  Her older brother, William Thomas, eleven years her senior, had joined 5 December 1860.

The family wasted no time in gathering to Zion.  The Stoker family departed from London on a ship called “Amazon” 4 June 1863.  George Q Cannon dedicated the ship which was entirely of Saints (880+) headed for Zion.  It was this same ship that Charles Dickens wrote that the Mormons were not taking misfits and scoundrels, but the “pick and flower” of England.  Even George Sutherland, future U.S. Supreme Court Justice was on this ship.  Here is a link to the story by Charles Dickens: The Uncommercial Traveller.  The LDS church also tells of the story that day at this link: Amazon Departure.  The ship sailed to Liverpool before finally heading out for America.  Elijah Larkin, who would help found Larkin Mortuary, noted that on the 16th and 20th of June, Thomas Stoker was administered to due to a sickness since leaving Liverpool.

The “Amazon” landed at Castle Gardens, New York, New York on 18 July 1863.  The Saints took rail to Albany, Albany, New York and then to Florence, Douglas, Nebraska through Detroit, Wayne, Michigan.  From there they hoofed it on to Salt Lake City, Salt Lake, Utah Territory arriving 3 and 4 October 1863 (depending on which of the two companies), just in time for General Conference.  Several of the company wrote of Brigham Young coming out to greet them and giving them advice.

William moved almost immediately to Ogden, Weber, Utah and set up shop working with leather.  William wasted no time in remarrying to Eliza Sinfield in Ogden 18 May 1864.  While Mary Ann is listed as a child for William and Eliza on the 1870 Census, she was actually living with George Augustus and Victorine Jane Dix Musgrave.  She is listed with their family on the 1870 Census as well.  Additionally, the other children from this first marriage were also being raised by other families.  Family lore indicates that William and Eliza could not afford to raise these older children and farmed them out to families that could afford to take care of them.  Other evidence points that they were not all that poor, but it is not likely we will ever really know.  Here are three of the sisters later in life.

l-r: Mary Ann Stoker Sharp, Jeanette Stoker Rogers, Henrietta Stoker Weston

Mary Ann was raised by George and Victorine Musgrave.  She knew who her real father was, but had no real childhood memories of him.  George Musgrave was a school teacher and musician in Plain City.  George and Victorine were unable to have children and Mary Ann was probably a welcome addition in their home.  Victorine had also been adopted.  Although not formally adopted, George and Victorine called her Lillian Musgrave, but she grew nicknamed Lilly.  The rest of her life she went by Lilly and took the Musgrave as her middle name after she married with the obvious middle initial “M”.  Here is a picture of Victorine Jane Dix Musgrave.  Her son, Austin, even lists his mother’s name as Lillee Musgrave.

George and Victorine knew music and taught school.  Naturally, Lilly was taught the same.  She ended up participating in the second dramatic association in Plain City.  Some of their shows put on were, “Mistletoe Bough,” “Mickle Earl,” “Maniac Lover,” “Fruits of the Wind Cup,” “Streets of New York,” “The Two Galley Slaves,” “The Rough Diamond,” “Earnest Mall Travers,” and “Ten Knights in a Bar Room.”

All was not well in Zion during these years in Plain City.  Family lore has it that when a Bishop (Lewis Shurtleff, branch president 1870-1877, bishop 1877-1883) extended himself beyond what the members felt was right, these families made sure it was known.  The final straw came when Bishop Shurleff started telling the members what they would give as tithing.  These were not just on the fringe members, but good standing members of the church in the area.  William Sharp (Lilly’s future father-in-law) began construction on St. Paul’s Episcopal Church in 1877 for many of these disaffected members (Still standing today and owned by the Lions in Plain City).  For whatever reason a significant group of members were excommunicated between 1877 and 1882.  Many of Plain City’s leading members were excommunicated.  Excommunicated 31 January 1879 were William Sharp (the same who built the new church), Mary Ann Sharp (William’s ex-wife, divorced in 1876, Lilly’s future mother-in-law), William Skeen, Edwin Dix, George Musgrave (Lilly’s adopted father), Thomas Musgrave, Thomas Singleton, Thomas Davis, George W Harris, Jonathan Moyes, John Moyes, Winfield Spiers, James Wadman, Robert Davis, John Davis, and Thomas Robson.  These lists also have “and wife” as well as “and family” which seems to indicate that this list may have included spouses and families.  Mary Ann Sharp (Lilly’s future mother-in-law) is the only woman, but perhaps because the rest were representing their families, where with the recent divorce she was not represented by William.  Many of these families returned to the church after time away, some individuals never did.

While Lilly’s name is not on the list, she was probably classified with the Musgrave family.  We do not have any record of her baptism, but she was with the Musgrave family attending the newly established St. Paul’s Episcopal Church.  Although it seems Victorine Musgrave was excommunicated, she continued active with LDS Relief Society (or she was not excommunicated).  It was during this time, Lilly also come to fall in love with Milo Riley Sharp.  William Sharp, with the assistance of Milo, had also helped build the Musgrave’s new home.  In St. Paul’s Episcopal Church, J. S. Gellogly married Milo and Lilly on 11 May 1879.

 

Milo Riley Sharp

 

Milo Riley Sharp was born 23 Jul 1857 in Lehi, Utah, Utah.  He was the fourth of six children born to William and Mary Ann Bailey Sharp.  Mary Ann did have a child, Lorenzo Padley, from a previous marriage in which she was widowed.  William and Mary Ann Sharp immigrated to Utah in 1853 after joining the LDS church in 1848 and 1846 respectively.  At first they were sent to Lehi but had a number of issues with range for the cattle and some other minor squabbles.  Water was also not found to be very dependable in the Lehi area.  William learned of land north near Ogden that was going to be opened up from some of the Saints passing through Lehi (abandoning Salt Lake City before the arrival of Johnson’s Army).  These Lehi Saints were told of ample land and good water that was available west of Ogden.  A scouting expedition went to search out the area in the fall of 1858 and visited with Lorin Farr who told them of the available plain to the west.  You can read more of his parents at: Sharp-Bailey Wedding.

The Sharp family left with other Lehi Saints on 10 March 1859 to travel to this new area.  The group arrived 17 March 1859 at what is present day Plain City.  William Sharp put his carpentry and masonry skills to work making adobe brick and helping build the first homes in Plain City.  In one of these first adobe brick homes is where Milo Riley grew up.  William served in the Plain City band, the Plain City Z.C.M.I. board, a builder, and a city leader.  Milo’s little sister, Evelyn, was the first girl born in Plain City in October 1859.

Milo’s mother, Mary Ann Bailey Sharp, moved out on Christmas Eve 1875 and refused to come back to William.  William sued for divorce and Franklin D. Richards granted the divorce (in probate court) on 19 May 1876.

Milo Riley Sharp as a young man

As mentioned earlier, the Sharp’s also had a falling out with the LDS church and were excommunicated the same day as the Musgrave family.  Since there were not loads of people in Plain City, Lilly and Milo knew each other.  The conditions in the community, their respective families excommunication, probably help to forge the commonalities they had and lead to their marriage.

Milo kept busy working with his father building homes and other masonry and carpentry work.  He also had time to play first base at baseball and played on Plain City’s first baseball team.  The team could beat all the other northern Utah teams except Salt Lake.

The marriage of Milo and Lilly eventually produced a quiver of 12 children.  Milo Ray on 29 February 1880.  George was born 2 August 1881 and passed the same day.  Effie was born 6 June 1882 and died 6 September 1883.  Delwin arrived 30 June 1884.  Ernest and Austin came 7 Jan 1886.  Edward William appeared 25 October 1887.  Victorine showed 23 November 1889 and later married Fredrick Lawrence Hunt.  Mary Irene materialized 26 June 1892 and married Oscar “Os” Child Richardson.  Edith dawned 4 February 1895 and married Clements Richard Martin.  Ethel was born 9 April 1898 and I have written of her at this link: Ross-Sharp Wedding.  Emily appeared 5 April 1900 and quickly extinguished 31 July 1900.  Nine of the children lived to adulthood and 8 of those married and had children.

Mary, Lillie (Mary Ann), Ethel (baby), Victorine, Edith (in front) Sharp

Milo built a new home for the family early on so the family had room to grow.  He added to it as more room was needed as you can see in this photo.  We do not know the year it was originally built, but we know the children after 1888 were born in this home.  The home’s address is 2897 N. 4200 W. in Plain City.

Milo successfully farmed all of these years.  He kept busy with civic affairs.  He was elected constable of Plain City on the Republican ticket in 1891.  In 1893, he sat on a committee to investigate the incorporating of Plain City, although it was not incorporated until 1944 with grandson William Albert Sharp serving on the town board.  Milo and Lilly were singers and continued to play in the Plain City bands.  Lilly was also well-known for her poetry.  In 1911, Milo finished building a new home, pictured below (address is 2771 N. 4200 W. in Plain City).  Milo farmed hard until he caught influenza and eventually pneumonia passing away at the early age of 59 at 9:30 a.m. 24 June 1916 at his sister’s home, Victoria Maw, who lived at 5 Warren Court (which I believe may now be Warren Row or Lane in Ogden).  His funeral was held in the little church he helped his father build, St. Paul’s Episcopal Church on 27 June 1916.

Lilly lived in this home until she passed away in 1935.  Her son, Ernest Sharp, never married and helped take care of her and then lived the rest of his life in the home.

Lilly kept a clean home.  The grandsons were taught to stop by every time they passed, especially to and from school.  This permitted dishes to be washed, wood to be hauled, and wood to be split.  Lilly had a strict regimen for cleaning pots, dishes, and pans (especially bedpans).  This included the outdoor pump station, even with lye to remove odors.  The boys knew to take special care not to make a mess when carrying fire wood or in any other way on entering the home.  The gate was always to be closed, whether coming or going.  While this might seem stern, she always opened the door for those coming and going and gave them a warm smile.

Mary Ann Stoker Sharp

Mary Ann Stoker Sharp

Lilly often made bread, keeping her own live yeast, often from warm potato water.  She had her own milk separator and used it.  The boys helped make butter and she treated the boys to buttermilk and warm bread.  She would also warm apples in the oven to share or dried fruit.  She kept a full root cellar with homemade cured meats, dried fruits, and bottled vegetables.  The Sharp family had onions that could be used to flavor soups and other needs.  Many of the family still grow these onions even until today.  Many mushrooms and water crest were gathered too.

Lilly often had kind words and a warm, gracious smile.  She kept a small table in the pantry where she brushed her teeth with salt, baking soda, and a bar of soap.  The bucket was always there with a drinking cup and a ladle to draw water.  She was thin and tall.  She wore long dresses from her neck to her feet with shoes that went up about six inches.  She kept her hair rolled in the back of her head held with a comb with long teeth.  If she was not thin enough, she wore a corset to make her look even smaller.  She was very neat and proud in her appearance.

She kept a spinning wheel in the home for the times when she would spin wool into thread.  She also had the grandsons help turn her mattress from time to time.  She did not leave the house much in her later years unless she had a ride, but even then did not stay long before going home.  It was clear she enjoyed watching her grandchildren.  The last decade or so of her life, she had to use a hearing tube to hear.  Some of her grandchildren joked that it was like using the telephone, just you could see who was on the other end.

Lilly passed at 10:55 p.m. at her daughter’s home, Victorine Hunt, 6 May 1935 of hypertension with chronic major carditis and pneumonia.  She had remained faithfully active in the Episcopal Church until she could not get around very much.  Later in life she needed assistance as she could not walk very far.  Her funeral was held in the Plain City LDS chapel with Rev. John W. Hyslop officiating on 9 May 1935.  She was buried with Milo in the Plain City Cemetery.

Raymond Draper, Caroline Ross Gallegos, Milo Ross

Donaldson – Williams Wedding

David and Gwenlliam Williams are pleased to announce the marriage of their daughter Mary Elizabeth to William Scott Donaldson, son of Joseph and Sarah Donaldson.  They were married in her parent’s home in Slaterville, Utah on 2 Oct 1890.

William is currently employed with Union Pacific Railroad as a conductor in Ogden.

The couple will make their home in Ogden.

The farther you get back on some of these family lines, the less we know about the individuals and their lives.  This really is unfortunate.  If they had kept journals, or recorded some of their thoughts and at least given us some history, how much the richer we would be.  Look at how much a few sentences written on the back of this old photograph tell us that we would not otherwise know!

The back of this photograph has the following written on it.  “[illegible] master (??) held this photo for about 46 or 48 years then gave it back to me for a keep sake.  when she left for California to make her home.  she was 70.  taken in 1891 we lived in Evanston Wyo.  Donaldson was Union Pacific Conductor.  Mary Elizabeth Williams Donaldson.  Born apr 7th 1869 on Wall ave. between 24th and 25th street.  Just South of the Brigham Hotel in the old home.  Daddy sold the old home to Barnard White.  William Scott Donaldson Born June 18 1865 Cape Vincent Jefferson county New York.”

I assume the writing is by Mary herself since there is a reference of the photo being given back (William died in 1913).  But then why would she refer to her husband as “Donaldson” in reference to his work?  The details given of the birth and its location with the references of “Daddy” selling the home makes me think it is safe to assume this is written by Mary herself and the language is probably a norm of the time.

The reference to the Brigham Hotel (called the New Brigham Hotel on the National Registry) is interesting because that building is still there at 2402-2410 Wall Ave.  No homes still exist in that block.  We knew she was born in Ogden, but from that little note, we now know which block of Ogden.  I have written about her parents at this link: Williams-Jordan Wedding.

The writer on the photograph indicates that the Donaldson family lived in Evanston, Wyoming in 1891.  William George was born 23 Aug 1891 and David Delos 26 Mar 1894, both in Evanston.  (Read more about David’s family at this link: David Donaldson Family)  Mary may very well have been pregnant in the photo.  The photo was taken in Ogden or Park City as the bottom of the photo tells us that is where Adams Bros (and ride an elevator!) was located.  The family then moved to Park City, Utah where Joseph Ellis was born 28 Aug 1896 and Irvine Todd on 11 Jun 1898.

On 11 Jun 1900, the family lived at 2270 Moffatt’s Lane in Ogden.  Moffatt’s Lane is no longer the name of the street, it was renamed between 1910 and 1920 as Ogden Avenue.  William is still a conductor for the railroad.  On 20 Apr 1910, the family lives at the same address and William indicates to the census taker he is now a plumber and owns a shop.  William and David are both listed as apprentices, and I assume both are for their father. Somewhere in all this, he also had a confectionery store, of which we have one picture but no other information.

William Scott died 12 Sep 1913 of bladder cancer at Dee Hospital and was buried in the Ogden City Cemetery on the 14th.  He was barely over 48 years old.  The death certificate indicates William was the owner of a plumbing business.

William Scott was born 18 Jun 1865 in Joyceville, Frontenac, Ontario, Canada.  His mother was born in Cape Vincent, Jefferson, New York.  You can read more of his parents and siblings at this link: Donaldson-Todd Wedding.  As far as we can tell, all the children were born in Joyceville.  He did mention on both the 1900 and 1910 Censuses though that he was born in New York.  Maybe this was to claim his privileges as an a U.S. citizen.  Who knows.  He is not found on the 1880 Census presumably because he is in Canada.  Several of his siblings also finally show on the 1900 Census in New York and Ohio, but his father and mother lived their entire lives near Joyceville or Pittsburgh, Frontenac, Ontario, Canada.  His venture west most likely came with his employment by the railroads.  He did not join the LDS church until 1911.  His son John Edmund joined in 1910, Joseph Ellis the same day as his father, and William George and Samuel Alvin within the next 4 years.  The others did not join (although David Delos obituary says he did).

Back l-r: Todd, George, Mary, William. Front: Dave, Alvin, Ellis, Ed Donaldson.

Mary probably grew up near where she said she was born.  She was the oldest child (that lived) of 10 children.  The census taker in 1880 described the home as on the railroad grounds in Ogden.  The block where she said she was born is very near the Union Station and may have qualified as the railroad grounds.  The original station which was built in 1869.  No street or anything else, just on the railroad grounds.  The 1870 census does not give any indication where the family lived other than in Ogden.  The last two children were born in Slaterville (1881 and 1885).  The marriage record indicates in 1890 that Mary was a resident of “Slateville”.  The 1900 census records do not tell us where in Slaterville.  Mary’s mother, Gwenlliam Jordan Williams died there in 1900.  When David died in 1911, he was back in Ogden living at 3256 Wall Ave (this home is gone).

Mary remarried 11 Jul 1918 to Anthon Edward Peterson.  The family still lived at 2270 Ogden Ave in the 1920 census.  The four youngest still living at home.  By the time the 1930 census arrived, Anthon and Mary were living at 541 Washington Ave, which house I believe is still standing.  Anthon and Mary would remain together until he passed away in 1942.

All accounts of Mary is that she was stern and cold.  Her grandson, David William Donaldson (Dave), indicated that she was snooty, high-minded, and a brat.  Apparently she was very condescending and negative in every interaction.  After Anthon Peterson passed away, she sought to move in with her son, David Delos Donaldson and family.  The offer was apparently there to take her in for whatever years she had remaining.  However, Dave was not having any of that and indicated that if she moved in, he moved out.  This was between 1945 and 1948.  She ended up not moving in because of Dave.

Back l-r: David, Ellis, Edmund. F: George, Todd, Alvin Donaldson

Mary remarried 20 Nov 1945 to Thomas William Stoker (a cousin of mine on a different line).  They remained together until she passed away of old age 29 Mar 1951 in Ogden, just shy of 82.  At the time, Thomas and her were living in Huntsville.

4 Generations: Jan (boy), Dora, Mary Donaldson, David Donaldson

Williams-Jordan Wedding

Perhaps there is something intimidating about writing your own thoughts. Sometimes those creative juices flow, but usually I sit down thinking I need to write something and nothing is really there. I find life fascinating so I know it is not because nothing is happening around me or in my own life. I write in my journal every night, for the most part, and do not feel like rehashing the same stories. My journals will be available to my family and others probably for a long time to come. However, I do have hundreds of photographs that I think I have learned some stories on which probably are not recorded.

Therefore, as a hope of continuing family history by preserving the stories with some of these photos, I start my new goal. To start posting pictures with my thoughts, perspective, musing, and whatever else I might feel to include.  So, here we go.  A sort of a picture is worth a thousand words expose.  I think part of me hopes I might find further clarification and other answers for the unknown bits of the stories I might present.  Please feel free to share.

Here is a portrait of David D Williams and Gwenllian Jordan.  I do not know what the D stands for.  Still hoping I will find that out at some point.

David was born 12 November 1832 in Pembrey, Carmarthenshire, Wales to John Williams and Frances Henneys.  His father was a Collier (coal miner).  On the 1841 Census, John is then listed as a farmer in Pembrey.  David joined the LDS church 12 July 1849.  His father joined in 1851, and siblings John in 1837, Joseph in 1853, and Richard in 1855.  John Haines moved to Pennsylvania in 1855.

In 1864, David immigrated through Liverpool and New York to America. He met Gwenllian Jordan in Liverpool, probably with the other Saints waiting to immigrate to the Zion.  They embarked on the “General McClellan”  on 21 May 1864 with a shipload of Mormon converts.  The two married on the ship 22 May 1864.  David and Gwenllian married while the ship was still in the Bramley-Moore dock of Liverpool Harbour.  Gwenllian’s sister, Mary Jordan, was also on the boat and married William Evans the same day on the River Mersey as they left Liverpool.  Thomas Jeremy, the presiding Elder on the ship married both couples.  These four disembarked together at Castle Gardens, New York (both Gwenllian and Mary using the Jordan name) on 23 June 1864.  I do not know if any other siblings of either David or Gwenllian were on the ship.  None of the others on the ship appear related.

The company of Saints from the ship were met by Joseph and Brigham Young Jr, sons of Brigham Young.  They then took the “”St. John” to Albany.  From there they took a train to Rochester, St. Joseph, and then Chicago where Parley P Pratt Jr met them.  From Chicago they took the “West Wind” to Wyoming, Nebraska Territory.  There a wagon train awaited and provided transportation to Utah.  The train arrived on 4 October 1864 (depending on which wagon train they traveled).

Gwenlliam was born 2 August 1842 in Merthyr-Tydfil, Glamorganshire, Wales to Margret Watkins and David Jordan.  She joined the LDS church on New Years Day (in probably cold baptismal waters) in 1851.  Her parents joined a few years before and I don’t know if any of her other siblings besides Mary joined the LDS church.  I believe Thomas did.  Her parents immigrated to Utah in 1872.

I am guessing the photograph of David and Gwenllian was taken while they were in the 40’s.  That is, of course, assuming the photograph is really of them.  This is a photograph in my Great Great Grandmother’s, Mary Elizabeth Williams, possessions.  She was the third child of David and Gwenllian so I have little reason to suspect the authenticity of the people in the photograph.  The photo was probably taken in Ogden since they settled and remained there the  rest of their lives.

David and Gwenllian had 10 children, 5 who lived to adulthood. I list the children below.  David worked as a farmer.  He passed away while sitting in his chair 27 November 1911 in Ogden.  Nobody was around when he passed but it seems to have been peaceful.  He had suffered from some heart problems and senility that came with his age.  Gwenllian apparently died in Slaterville from what her death certificate indicates as paralysis of the brain.

The 1870, 1880, and 1910 Censuses have David and Gwenllian in Ogden.  The 1900 has the family in Slaterville which is where Gwenllian passed away.

I really do not know anything more about the lives of David and Gwenllian.  If you have anything more, please share.

The five who died as children are as follows:

David Moiah Williams – 15 August 1866 – 15 January 1867 both in Ogden.

Margaret Ann Williams – 22 June 1867 – 4 March 1868 both in Ogden.

Sarah Jane Williams – 4 June 1874 – 4 January 1880 both in Ogden.

Katherine Williams – 15 June 1876 – 22 July 1877 both in Ogden.

Rosa Bell Williams – 15 June 1878 – 15 September 1879 both in Ogden.

The children who lived to adulthood are as follows:

Mary Elizabeth Williams – 7 April 1869 – 29 Mar 1951 both in Ogden.  Married William Scott Donaldson (Link to their marriage post here: Donaldson-Williams Wedding).  Five years after his death, she married Anthon Edward Peterson.  Three years after his death, she married Thomas William Stoker. This is my Great Great Grandmother.

John Haines Williams – 14 May 1871 – 29 October 1954 both in Ogden.  Married Bernice Cowan.  He married a Charlotte and Pamela, but I do not know if the information I have is correct so I will not include it.

Joseph Williams – 10 March 1880 in Slaterville – 25 October 1960 in Ogden.  He married Charlotte Dinsdale.

Louisa May Williams – 16 October 1881 in Slaterville – 1 February 1960 in Ogden.  She married Louis Jackson.  Twenty-five years after his death, she married Thomas Wilson Laymon.

Thomas Hyrum Williams – 1 July 1885 in Slaterville – 21 May 1967 in Ogden.  He married Ethel Peterson.  Five years after her death, he married Erma Amanda Carlisle.

Mom’s Fall 07 Letter

The last time I talked to the appt atty I asked if anything would be happening this year and he said no.  I got to write him and see if he will tell me anything.  He says my case is rare and he has only found 1 case law in Colorado.  I do not know if I ever sent you the statement Ron sent me that came off the Times News website or not but I will send it to you again.  “Randy Stoker decided the evidence would be so prejudical that he negotiated a plea from murder in the first, possible death penalty to murder 2/25 to life with the possibility of parole after 25.”  I received this in Jan 2005.  I never knew nothing about this.  Stoker sold me out and the whole world knew about it but me.  No one and I mean no one pleas to the max sentence.  The PA knew about it and it only takes 2 for conspiracy Carlson knew about it cause he sentenced me to exactly what Stoker sold me out for.
Burr-Jones flat out told me there is no evidence against me.  Statistics of survey shows 1 out of every 33 people are innocence.  Franz sent me some info on judges and juries and the errors on convictions is in the 80%’s.  I hope you stay as far away from criminal law as possible.  That means politics too.  Larry Craig found out he caint just withdraw your plea anytime you want when he got caught with his dick in his hand.  Politics is all corrupt.  Do not tell me I do not know what I am talking about.  I am twice your age but I am not as stupid as you think.  I have never had anything to do with politics and I never will.  I am anarchist and do not like the corrupt govt and I have seen a lot of it.  That is why I have never voted and never will.  That is why I am Atheist too cause I am strong enough to take my life in my own hands and not need to rely on an imaginary things like deities or the human species like JS and BY who were cold-blood bastards!  I read a book last week called “The Ferry Woman A novel of the John D Lee and The Mountain Meadow Massacre” by Gerald Grimmett.  Put it on your books to read list and check it out.
What about William’s other son Chad?  You know anything about him?  He had 5 boys right?  There was 2 older and 2 younger than Kent my age.  They were all pretty good looking boys so I imagine they all ended up handsome men.  I have never seen any of them since ’68 when we moved to this shit hole.  I believe Marc wrote me when I was first arrested and was at Cassia.  What did he retire from?  He is younger than me and I aint of age to retire yet.  He have health problem or just spent 20-30 yrs with the same co.  He was incarcerated at the time he wrote me.  How many of them more than 1 wife?  Did not you say Edith was in Stockton and that was how you found Kent?  Just trying to remember back.  I guess you know you favor the Andra side of the family.  So does Doug.  The last picture I seen of Doug it looked like he was losing the top of his hair.  I hope you do not lose yours but then I wondered cause you changed your hair style and started to comb it in the lazy man way of combing it forward.  Your hair was so pretty, then you started putting goop on it, now you comb it forward with no style.  How come?
I heard Crabtree fill in butt fucks place after karma got him.  I understand from people here who know of him that he is a pretty fair and decent guy.  No I do not think he belongs to the LDS cult from what I have been told.
I thought you wanted to go to U of V?  How come all of a sudden you are going to come back to this shit hole?  You caint go to USU any more?  They have the Innocence Project at Moscow?
Now before I get into the rest of your letter I want to ask you a question.  A few months ago I asked if you could send me a little money.  You said no but yet you flew cross country, bought a pickup and now plan on going to Europe.  So I will ask you if $50 is going to set you back that much that you caint spare it?  I have been living off my last check of $19 for the month of June.  My last envelope is going to you now.
Since I was not alive in ’46 I caint know what went on.  I only know Dad worked at Sego Milk.  They did wait to have kids.  They build their house and got settled before kids came along.  Dad was sent back east when he came home there was a lot of money put into the factory when they put in the diet line.  A product like Slimfast type stuff.  Then they shut the Richmond factory down and left the Buhl one open.  Then they decided they made a mistake a few years later.  They should of closed the Buhl one and left the Richmond one running.  We moved to Burley and Dad worked for Del Monte.  The water tower is a memorial of Dad cause he made it.  Then he got ran over.  The End of him.  Colleen worked at Del Monte in Smithfield but I do not know how many campaigns and do not care.
Being Grandma Jonas lived in Richmond we could ride our bikes up to her place.  Grandma had chickens and pigs and a good size garden so she pretty much was self sufficient.  Bottled her vegs and had a root cellar.  Grandma was pretty much poor.  Dad came from the wrong side of the tracks.
As far as the Andra’s went my family was the black sheep cause my Dad turned against the fucking religious cult they believed in.  Every time we went up there I always got blamed for everything.  Grandma must not of liked me very much.  Finally Colleen told Grandma to get off my ass that all my life she had rode my ass and to get off it and leave me alone.  As far as I know I was the only one who ever got baby blankets from her.  But spending all my life being got done on by her had its affect.  Grandpa was a farmer.  That was about all I say for them except when Colleen asked about a guy I was running around with from Preston, she told Colleen he was an outlaw so I fit in real well.
You were in Wyoming on the Leefe job the summer of ’79.  You was still in the oven baking.  I had been back in Idaho to start the been campaign 1 week and you were born.  You were up there in ’80 too.  Rode in the loc with me till I got wrote up for having you in there.  I took care of you when I got in the wreck at Max.  Just cause I lost my legs and was bunged up did not mean I did not take care of you.  I still had arms and could drag myself around.  Same way when I cut my arm in half.  Like I said I cut my arm on New Years Eve and had it back in use when I wrecked Feb 10th.  I left in Mar or April to take apps for the Soda job.  You do not seem to understand Paul that I am a surviver and I could not afford to be laid up.  I had a son and needed to support him and myself.  You were mine and I had an obligation in raising you.  I had no help from anyone.  But I did stay at Colleens til I got the little house (’80).  I also squandered $25,000 on some son of a bitch paying his bills while his checks went to a pig he was married to.  And NO Milo never ever had anything to do with you.  He could not even communicate with you.  When you weren’t talking he never even tried.  You and I had our form of communication.  We moved to the 3rd house from Kasota in ’83 and to the 1st house in ’93.
That kinds of answers your questions in your letters.  Hope that is what you were looking for.  Maybe some day I can go in depth face to face with you.  Other people I caint tell you much about.  As a child growing up I was very shy and self-conscious, never said very much.  In the last 9 years I have learned to tell you where the bird at a snap of the fingers.  I do not really give a shit if it hurts your feelings or not.  DO NOT FUCK WITH ME is my attitude.  Good defense mechanism and it works.
The person above me is from Burley and she had a picture of Randy Nelson, Carl Lee’s brother.  He is a year older than me.  Randy has been in trouble all his life with drugs and alcohol.  He just got out of the pen in Sept.  He spent 11 years down.  She had a picture of him before he went in and a picture of him after he got out.  He looks like he is 90 years old.  It really blew me away.  That is what incarceration does to people.  Not only does it age you but it ruins your inner self.  For some reason they just do not see what they are doing to a human being.  I guess Carol Lee has cancer again and is as much as dead.
I wrote to Sherry Swiney who has that patrickcrusade website and asked her to please take everything off the website.  I am not sure but I think Franz has the manipulated trial website.  I have asked Franz several times to take everything off so I do not know why he has not.  I mailed Sherry’s letter last Sunday so she is just getting it probably.  Will you check in a couple of weeks and see if it is still there if so will you email her about getting it off?  Also check the other one and see if anything is there if so will you please email Franz and ask him to take it off.  Let me know if and when it is gone, OK.  I want it gone.
I got a letter in the mail box to Sal too.  She sent me a pamphlet about Richmond.  It blew me away.  It has pictures and tells about businesses.  I am not upon the address so some of them I can only guess where they might be.  I want to so bad go down there and see Sal and check the town out.  I am going back one way or another to get residency and get rid of my 1st name.  You do not know how bad I hate that name.  Then I want to go to Norwood, Wyoming and see what that town is like.  If I caint set myself up then I want to head north.  Paul I have made my mind up that I am not coming back to this shit hole.  That means my post conviction is going through.  I caint think any other way.
It is time for me to close this letter so I will sign off.  I just remembered Phillis was Donald’s 2nd wife and Lolane is his 3rd.  Do not know if you knew that or not.  Anyway, you two take care.  Mom

Playing in the Atlantic

Yesterday was a day Amanda and I took to head to the beach.  We went with Matthew and Sarah Harris to play at Virginia Beach.  You will notice I put up a couple of pictures in the Virginia Living from our day away.  Amanda is in pain today from her burns.  I did get some minor burning but nothing that is causing any pain.
I added a couple of photos to the Sharp Album.  Raymond and Celia Draper went to Plain City and visited Grandpa and Caroline.  Raymond is the son of Ruth Sharp who is the daughter of Milo Ray Sharp.  Milo Ray Sharp is the brother of Grandpa’s mother, Ethel Sharp.  That makes Grandpa and Raymond 1st cousins 1 time removed.  That makes Raymond and Caroline 2nd cousins.  For an interesting photo, they are behind the tombstone of Milo Riley Sharp and his wife Mary Ann Stoker (Lillie M) and his mother Mary Ann Bailey.  So this shows Grandpa’s grandparents and his great grandmother.
Dad continues to do well.  He spent an entire day in surgery the day after the initial surgery.  They thought he was draining too much blood.  It proved to be nothing.  On the good side, they found a bile duct they needed to secure more securely.  Apparently they would have had to go in to correct it later so it was a good thing they caught it this time.  They took his feeding tube out the day after the second day of surgery.  When I spoke to him this morning they had removed all his IV’s and the only thing he still had on him was an oxygen tube.  Apparently he will be in for a few more days before he can go to the little apartment nearby.  He has to visit the hospital daily for the first week, then every other day for another week, then every three days the next week, and then weekly for a few months or something like that.  He will be in Utah for a few more weeks before they will make it back to Idaho.  I have loaded a picture of Dad the day after the surgery in the Virginia Living Album as well.

Mom’s March Letter

Paul,

I started this letter last week and got so mad I put it up.  I wrote some things that I did not feel comfortable about.  I am going to try to rewrite it and keep myself under control and not lose my cool again.  Anyway I do not know when I will be going to court.  I have already waited over 5 years on a 30 day time response, 60 times longer than the law says.  I do not remember what all I have wrote you so if I repeat I guess you will get told again.

Jerome County is in a bad way.  The corruption is oozing out everywhere.  The head PA left and has not been replaced yet.  The DPA stepped up and has his hands full.  The DPA had my case and my appt atty does not believe he is prepared or anxious to take on my case.  N the meantime I sit in this incubator and watch what nasty stuff is breeding.

I filed a complaint against Stoker and Paul in April 99.  It was never brought up by either.  It was not acknowledged at all, nowhere by anyone and should have been with a hearing.  There was a lot of shit that went on and should not have and a lot of did not and should have.  My ignorance of the law was used against me but then I caint make the attys do anything anyway.  So no matter what I was screwed from the very beginning even though it is my US Constitutional Right to have a fair and impartial trial.  Idaho things otherwise.  But I am not going to get into the corruption and injustices of a back woods greedy cult state.

I do not know nothing about the religious trash books.  I was told they had stuff against the cult that you have been brainwashed by.  The other stuff I got from the info Franz sent me.  It is too back you caint read the stuff he sents me.  Maybe someday.  It is about the abuse, neglect, ect that goes on in the DOC’s across the nation.  You would shit if you knew what went on.

Did you know my Dad was born in Lewiston?

Dead man walking, end of subject.

I called Sis and the last thing out of her mouth was that she was homeless and that was all I know.  I got a ½ page letter from her last week but she did not say much of anything.  How stupid are you Paul?  DO not you think there is a reason why she will not ask him for anything?  You do not know what he has done to her?  So sad, so pathetic that you are so brainwashed that you caint see past the end of your nose.  Why would she ever want to go near that house not alone ever live in it.  He fucked her up pretty bad when she was forced to live with him after what happened.  Then the dirty bastard kicked her out about a week before she turned 18.  She is not going to crawl and beg him for money.  She will not lower herself to his level.  She is independent.

As far as what Franz has tried to do from the other side of the world, at least he has tried to help which is more than you or anyone else has ever done.  Thanks I am glad to hear you think I have the mentality of a 10 year old.  My case has nothing to do with you except probably saved your life.

Where in the hell did you get the idea I was wanting financial help from any relatives.  I wanted to know my heritage and if there were any still alive in the old country.  You really ought to putt your head out and take a breath of fresh air.  I really do not give a pinch of hammered horse shit about the Andra side of the family.  I, like my Dad am a black sheep when it comes to the Andra’s.  I am a Jonas.  You are a Jonas.  You were born a Jonas and carry the name.  I am sorry I ever gave you that bastards name, either one of you kids.  Did you know Sis came to me at one time and asked if she could change her name to the same as mine.  Heed your own advise and made sure you got your shit straight too.

How was your weekend of the 7th?  There went all of the money for books.  Did you get to see Sis?  If so how is she doing?  Tell me anything you know about her.  How she looks, healthy, so forth.  The 7th was a Sat not Thurs.

Thanks for the B card.  Tell your little woman I will not hold my breath waiting to hear from her.  To start off she does not know what to say to me.  I am sure my letter to her folks went over like a ton of bricks and I really do not care cause I am tired of people just doing and not knowing or caring that what they are doing hurts other people.  If she writes, fine.  I will answer.  If she does not then that is fine too.  She really does not need to just cause she is married to you.  I already know what people think.  Human nature is to run their mouths when they have no idea what they are talking about and to suck in everything they hear.

Time to go so you two take care.  Hope you guys have or had fun this month.  I will let you know what happens when I know.  Make you let me know where you are at.  I love you, Mom

Sharp Family History Outreach

The past few weeks have held some very interesting walks of family history.  The Sharp family has always been one of the most difficult lines.  I will explain some of the reasons why later.
I have mentioned in past updates my interactions with Kent and Pat Nielsen of Provo, Utah.  He contacted me for the first time several years ago.  I found that he was a relative of mine.  We share the common ancestors of Thomas and Elizabeth Cartwright Sharp.  He was born in 1796
in Misson, Nottinghamshire in England.  We don’t know exactly when he passed away, but his wife immigrated to the United States with her children.  Sadly, she never made it all the way to the Utah Territory dying in St Louis in 1851.
We do not know with certainly what exactly the family’s plans were.  William (1826-1900), my ancestor, joined The Church of Jesus Christ of Latter-day Saints in 1848.  His sister, Isabella (1831-1904) joined in 1849 and is Kent’s ancestor.  None of his other siblings joined the church but yet they made their way to the United States.  We assume they came for the LDS cause since they embarked upon a ship predominately  LDS.  They finally arrived in St. Louis despite some considerable difficulties at sea in Nov 1850.
They stayed there for a time.  They held together as a family but the draw for William and Isabella to be gathered with the Saints must have been strong.  They eventually set out for Utah leaving behind them their non-LDS family (Their mother died in Feb 1851).  In 1853, Isabella and William set out for Utah with their new spouses.  They arrived in September of that year.   Joseph and Isabella Carlisle settled in Millcreek, Salt Lake County.  William and Mary Ann headed to Lehi, Utah County.  (I leave behind the Carlisle family due to the fact that they have several individuals working on that line including Leanne Maynes, who I come to find out later was working with Kent.)
Difficulties with the water, cattle, and neighbors prompted them to move elsewhere.  During the evacuation of Salt Lake from threats of the United States Government, they learned of open, available spaces in Weber County to the north.  They made provisions and picked a place moving there the next spring in Mar 1859.  Their daughter, Evelyn, is claimed to be the first white girl born in Plain City.
This is where things get a bit more difficult.  They lived there and were actively involved in the community.  William’s skills as a mason became useful and were employed often in the community.  The family was also actively involved with dramatics and music as well.  Somewhere in this time, discord became apparent in the area.  Somewhere from about 1870 to about 1879, William and Mary Ann (Bailey) Sharp were  excommunicated from the church.  It is also notable to show that they were not the only ones.  A list of individuals was read at a meeting in 1879 announcing their excommunication.  Several prominent names from Plain City are on the list, including; Skeen, Dix, Musgrave, Singleton, Noyes, and Davis.  There are many speculations for the reasons of this excommunication, but nothing is known or documented for sure.
Since we don’t know the exact excommunication date, we do not know how this played into the divorce of William and Mary Ann in 1876.  We do
know that there was a group of former Anglicans who asked for a congregation of the Episcopalian Church to be organized in Plain City.  William Sharp built their church and school for that purpose.
He would later remarry and would die in Mount Fort (Ogden).  Mary Ann we know a little less about, but she would pass away in Plain City in 1913.  With that as a backdrop, we can focus on some more contemporary family.  Anne Sharp would marry in the Endowment House of Salt Lake in 1872 to Daniel Claiborne Thomas.  Their family would for the most part remain active in the LDS church until the present.  The other three  children, Milo Riley Sharp, Evelyn Carlisle Sharp, and Victorine Mary Sharp would all remain away from the church for their lives.
Evelyn would marry James Henry Taylor and we still know little of their family.  They would make their way to Oregon and they are hard to follow with little more than census locations.  Victorine Mary Sharp would marry Robert Edward Maw.  The Maw name is well known in West Weber.  We still know relatively little concerning her family.
Milo Riley Sharp would marry Mary Ann Stoker in 1879.  She was the daughter of William Thomas Stoker and Emma Eames.  Her father joined the
LDS Church in 1852 with two siblings joining in 1860 and 1863.  Her mother passed away in 1863 and that same year her family immigrated to the United States.  They moved directly to Plain City.  Due to financial difficulties, each of the children were raised by separate families.
Mary Ann Stoker was raised by the George and Victoria Musgrave family.  (Her father would go on to remarry and raise another family.)  It was
during this time she took on the name of Lilly Musgrave Stoker (some records show her as Lillian).
Milo Riley and Mary Ann would eventually have 12 children; Milo Ray, George, Effie, Delwin, Ernest, Austin, William Edward, Victorine, Mary
Irene, Edith, Ethel, and Emily.  George, Effie, and Emily all died young.  Their 11th child, Ethel Sharp, is my great grandmother.
The Sharp family has been one of the most difficult lines to connect.  Ethel died in 1925 after giving birth to her 4th child.  John Ross and his parents were not able to take care of the 3 children so they were separated among Ethel’s siblings.  I have written more about this family at this link: Ross-Sharp Wedding.
Grandpa, the son of Ethel, has very few memories of his parents.  He grew up with the Ed Sharp family, and for numerous reasons has refused
to speak of them.  So any continuation of family stories or history has for the most part not jumped that break.
It was with interest that last year in corresponding with Leanne Maynes (Joseph and Isabella Carlisle descendent) that I learned she had some
contact with Mrs. Brenda Pett and Mrs. Carilee Sleight.  I found out they were descendents of Milo Ray (Milo Riley and Mary Ann’s oldest child).  I contacted them and initiated conversation.  The information, history, and photos they were able to provide gave a catalyst to opening up the Sharp history.
With enough information and history on the Sharp line, I began to feel the connection and felt to pursue the family.  The family although raised non-LDS would have several lines who would go on to become LDS.  Only two of the children would join the church in their lifetime, Mary Irene and Victorine.  Although many more lines would open up to becoming reclaimed through a spouse.  For the most part, some of the difficulty
in the Sharp family is still one of a house divided.  That introduced some difficulty in reconnecting the family and bringing them together.  So I will tell of my experience with a couple of the lines.
Brenda and Carilee are both from Milo Ray’s family.  They are a granddaughter and great granddaughter of Milo Ray respectively.  It has been interesting to get to know them.  Brenda is in charge of one of the family history libraries and her mother’s 40 years of accruing family history documents and history has been a valuable resource.  We hope to take this more available to the family and that it can be the means of tying the family together through documentation.  I visited with Brenda for some time this past weekend in touching base and looking to the future.
William Edward, known as Ed, married an active LDS woman and all their children were raised LDS.  This is the family my Grandfather was raised
with, and probably the most familiar of all the Sharp lines.  My personal interaction with Josephine Sharp Costley and Dean Sharp have provided the more human face to this family.  Even though Dean passed away just last month, it has been interesting to interact with these lines at my Grandparents 60th anniversary and at my Grandmother’s funeral.  I have corresponded with Delores Bair who was married to Ed’s son, who we call Eddie.  She provided a great deal of information on the Eddie Sharp and Ed Sharp family line.  I continue to actively pursue this line with Josephine Sharp Costley and Lois Sharp.
I received a phone call from Grandpa sometime last year informing me that a woman, Ms. Lynne Riddle had been to visit him asking for family
history information.  Lynne is a granddaughter of Edith Sharp Martin.  I have been in contact, but she seems to have fallen off the planet.  She
will not return phone calls and e-mails.  She was very anxious in corresponding earlier on.  However it seems she got what she wanted and does not want to share.  For what reasons I do not know.  I do sense it may have a question with the LDS issue after her apparent upset at my
Grandfather imposing his testimony upon her.  I do hope we can break any barrier that may or may not be in place.
Last weekend I visited with Mae Richardson, the youngest daughter of Mary Irene Sharp Richardson.  Mary Irene was the first to join the LDS
church of the siblings.  She joined in 1931.  Her family were all raised LDS, but seem to have had no contact with the rest of the Sharp family
after about 1970.  I just started sending out letters to those who I thought may be family of the Richardson family.  I received a letter back from Mae telling me she was related, and informed me who the Richardson “in house genealogist” was.  In phoned Mae and had a great conversation with her for over an hour.  I also phoned Karen Knudsen, who is her niece, the one who apparently keeps the family history information for the Richardson family.  I look forward to her first e-mail and corresponding and bringing that family back in communication.  The most impressive thing about Mae was her memory.  For being in her 80’s, she could still remember all her siblings birthdates and even locations for weddings, children’s birth locations, and much, much more.
I also relocated a connection through the Victorine Sharp Hunt family.  I met Archie Hunt several times.  Most notably I remember him from my
Grandma’s and Uncle Harold’s funerals.  Who can forget a man who has two prosthetic legs?  One cannot but honor and reverence a man who still
farms under those circumstances.  I look forward to visiting with Archie and reestablishing those links.
So, there is a great deal of work to do in relation to the Sharp family.  There are many descendants that are yet unaccounted for.  There are many
questions and holes just in dates and information on the current family.  Then the fleshing out of stories and life histories yet to be found.  It is good that I am not going about this alone.