Maria Christina Jacobsen Housley

I stumbled upon this history of one of Amanda’s ancestors and I thought I would make it available.  Maria is Amanda’s 4th Great Grandmother.  This was compiled by Emma Housley Auger (1895-1969), Maria’s granddaughter.

George and Maria Housley

George and Maria Housley

Maria Christina Jacobsen Housley was born in Copenhagen, Denmark, on April 6, 1845.  She was the daughter of Jorgen Jacobsen, )born in Svrrup Mill (Feyn) Odense Co. Denmark, on January 20, 1815) and Bertha Kristine Petersen, (born in Vedberks, District of Sol and Copenhagen Amt. Denmark, in the September 16, 1821, the daughter of Hans Petersen and Ellen Catherine Strom).

Grandmother had one older brother, Hans, (born April 18, 1844) and two younger brothers Christian (born November 30, 1846) and Ferdinand (born December 28, 1848).  Two younger sisters Athalie Hedevine (born March 21, 1851) and Rastime Willardine (born December 22, 1853).  All her brothers and sisters were born in Copenhagen, Denmark.

Her parents were married April 9, 1843.  They joined the Church of Jesus Christ of Latter-Day Saints on September 28, 1851.  Her father was ordained to the office of a teacher on May 2, 1853, and a priest on August 22 of the same year.

Her father was an orchardist and rented the place that he lived on.  This place contained a very comfortable house with several rooms, a yard with outbuildings, a good orchard and gardens.

In the year of 1854 with many of their friends, they started their journey Zionward.  My grandmother, who was nine years old at that time.  She remembered the day they left their dearly beloved home forever.  On reaching the beach, a man came to the carriage side and tried his utmost to induce their father to leave his children in Denmark, even if he had to go to Utah himself.  The children were not able to describe their feelings, as the man stood and pleaded with their father on the subject.  The very though of any one wanting to separate them from their parents was very exasperating.

It was only a short time until they boarded the ship (that was an old vessel).  A few minutes into their journey the people began to be sick.  This family was no exception.  After going part of the way, the ship rocked so hard that it dipped water on the dock.  This kept the men working very hard to keep the water pumped off.  There was a great deal of sickness among the people on the vessel and a number of deaths.

After a long, tiresome journey over the ocean, across the Gulf of Mexico and then up the Mississippi River in a steam boat, this large group of Danish people landed in Kansas.  Food had been scarce and they were very hungry.  A man who lived there was very anxious to sell them some meat, so they bought some, cooked it.  And ate it.  Being weak, all the people of the company got sick and many of them died.  Among the dead were my grandmother’s father, two brothers, and two sisters.  After they had eaten and became ill, they learned that the pigs had had cholera so the meat was poison.  They could not buy coffins, so they sewed sheets around their dead and buried them the best they could under the circumstances.  This left my grandmother, Maria, Christian, and their mother to continue the trip across the plains.  My grandmother, Maria, was very sick, nigh unto death, and her mother almost lost her mind.  These were sorrowful days.

After a few days delay (for this is all it took for the deaths and burials to take place), they were fitted out with oxen and cow teams.  Several yoke of oxen and two cows lead each wagon in an independent company.

There were generally two families to each wagon.  Two men would get on each side of the team and try to lead them on the road.  They had several stampedes, for the Daines were not used to driving oxen and the oxen were not used to the Daines.  Not many of the, if any, had ever seen an ox until now.

They saw a great many Indians and buffalo on their way.  They got along nicely with the Indians, and killed some of the buffalo as they came along.  They arrived in Salt Lake City in the fall of 1854.  They managed to get some potatoes, which tasted better to them than anything they had ever eaten in their whole life.

This family has a hard time making a living.  Christian went to work for a man named Jackson Allen in Spanish Fork, Utah.  My grandmother lived with an English family who had recently come from England, by the name of Mr. and Mrs. Robert Shipley.  She was taken in by this family to be raised as one of their own.  She remained with them for about three years.  During this time they taught her to read, write, and to speak the English language.  They also taught her to do house work and to care for the family.  Their children made all manner of fun of her peculiar language.  She felt so badly about this hat she prayed to the Lord, asked him to help her forget the Danish language, and she did forget it.

She met a young Englishman by the name of George Fredrick Housley.  He also lived in Draper and occasionally worked for the Shipley Family.  When she was about 14 years old they were married in Salt Lake City.  They continued to live in Draper for about six years. On February 22, 1862, they were sealed in the Endowment House in Salt Lake City.  Four children were born to them in Draper, two boys and two girls.

From Draper they moved to Paradise, Cache, Utah, where they purchased a small farm.  Eight more children were born to them, one boy and seven girls.  They were very poor financially and their children had but very little schooling.  Most of them went to work while young to help provide a livelihood.  The boys worked in the canyon cutting logs and hauling lumber.

She was a very good cook, some of her specialties, which her family enjoyed most, were “Nofat Dumplings” which were made from veal, pork, beef, and onions chopped together then seasoned with salt and pepper.  The dough was made with suet and wrapped around the meat and boiled.

“Danish Dumplings” – Heat one quart of milk in a skillet or heavy pan. Stir, while sifting in the flour, until thick.  Remove from heat, cool, add two eggs, and a little baking powder.  Dip by spoonfuls into boiling broth, cover, and continue to boil for about fifteen minutes.

She also made some little cakes out of liver which she called “Faggots”.  It was slightly boiled; ground liver with onions, seasoned with salt and sage.  Make into little cakes by taking a spoonful and wrapping it in a square of leaf lard or lacy lard which comes from the inside of the pig.  Fry just until the lacy lard is golden brown.  “Yorkshire Pudding” – which was just eggs, milk, and flour stirred up together and baked in piping hot grease.

Grandmother was as active in the church as her health would permit.  For some time while her husband was away from home, she went without shoes.  They think this was the cause of her having rheumatic fever.  She went to the Bishop and told him of the condition, he gave her a pair of men’s shoes which she was unable to wear.  From this time on she had a weak heart and then dropsy.  A lot of the time after her sixth or seventh child was born, she was unable to walk, nevertheless, she was quite cheerful and taught her children from a bed or a chair.

She passed away in March, 1896, of dropsy at the age of fifty-one.  After she was placed in the coffin, she continued to bloat until her body burst.  The undertaker tapped the coffin and set a bucket under it to catch the water.  The bucket had to be emptied a time or two during the funeral.

Burial was in the Paradise Cemetery beside her infant daughter, who preceded her in death.

Random Richmond Pictures

I have made a number of photos available that were in my Great Grandma’s (Lillian Coley Jonas) photo albums.  As I mentioned, these photos seem to come from a collection of her own photos, photos that belonged to her mother (Martha Christiansen Coley), and photos that belonged to husband (Joseph Nelson Jonas).  Unfortunately, these are unnamed so we do not know who the individuals are or where the photos were taken.  I am fairly certain these are Coley or Jonas relatives though.  Plus, there is a very good chance these photos were taken in Cache County, Utah.  Any photos with writing, I have made the writing available in the caption area.

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I believe this is one of Matha’s sisters

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Do take good care of this

This was written on the back of this one: Hug and Kiss and now I am going to propose to you dear.  To Lillian from Olof and Edna.  Wishing you many a Happy Birthdays.  Haha

This was written on the back of this one: Hug and Kiss and now I am going to propose to you dear. To Lillian from Olof and Edna. Wishing you many a Happy Birthdays. Haha

 

This photo was taken at Electric Photo Shop in Logan, Utah

This photo was taken at Electric Photo Shop in Logan, Utah

 

This photo also taken in Electric Photo Shop, Logan, Utah

This photo also taken in Electric Photo Shop, Logan, Utah

 

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Give this picture to Lillian of the baby as she acted like she thought so much of Karen she has a spit bubble in her mouth and you can sure see it plain

“Give this picture to Lillian of the baby as she acted like she thought so much of Karen she has a spit bubble in her mouth and you can sure see it plain”

"Give to Lillian to"

“Give to Lillian to”

 

 

 

 

The Bridges

I would like to introduce you to William Weir Bridges and his new bride, Lenna May White.  As I continue to scan photos for others, this one caught my attention for some reason and I wanted to make it available here.

Will & Lena Bridges at Thomas Studios in Salt Lake City

Will & Lena Bridges at Thomas Studios in Salt Lake City

I really do not know anything about them other than their names.  Some quick research tells me William Weir Bridges was born 15 April 1891 in Ogden, Weber, Utah and died 9 May 1959 in Salt Lake City, Salt Lake, Utah.  He is buried in Sandy, Salt Lake, Utah although I do not know which cemetery.  This photo is likely in the collection because Will’s mother is Janet Fyfe (aka Fife)(1873-1953), half-sister to Agnes Fyfe (1903-1994) as referenced by Dale Vern Ashcraft.  I have also written of another sister, Charlotte Fyfe.

Lenna “Lena” May White was born 30 March 1898 in Salt Lake City and died 7 June 1974 in Murray, Salt Lake, Utah.  She is also buried in Sandy.  The two married 1 July 1915 in the Salt Lake City LDS Temple.  This photo was likely taken near their wedding date.

Holiness to the Lord

Monogram on the Salt Lake Temple

This is a repost, but I added another photo below to the shot.

In honor of the Christmas Season, I thought I would share this photo as it seems to describe how I feel about Christmas more than anything else associated with the holiday.

We remember the Savior of the world who came to Earth.  He lived and died for us.  Through the Atonement we find ourselves resurrected.  For those who are willing, we find ourselves back into the presence of God forever.  It is this time of year we celebrate the birth of Jesus Christ.

Celebration in my mind of something so sacred and holy seems to conjure images of reverence and quiet joy rather than exultation that rattles the stars.  It seems the humble words of Holiness to the Lord written on the life of an individual are more appropriate than what our traditions might have become in our nation.  These words written on the life of a soul seem to portray themselves at this time of the year in smiles and service springing from wells of everlasting life within the breast.

In Old Testament times, writing Holiness to the Lord on something indicated the item was set apart from the world, it was for some solemn trust before the Lord (see Exodus 28:36, 39:30).  My love of God and of his noble Son, seem to require a reverence and deep-abiding love for others and their lives.  Which would require the true meaning of Christmas to be in service of one another, especially our family, friends, and those in need.  This seems to be what Christmas is about.  We share gifts for their needs, enjoy food and time, and set aside our family.  We declare our most precious gifts of time, love, and family as Holiness to the Lord.

The temple represents worship of God and family.  It is there we look to the gifts of the Atonement for the physical and spiritual manifestations in our daily living.

It seems fitting that written on the door, here in monograph, we should find the phrase Holiness to the Lord.  We do not write Holiness to the Lord on objects or buildings to hope God will descend to touch them and make them his.  We write it to ascribe to whom the object or building already belongs.  This is a matter of perspective.

Hence, if we hope God will reach out and touch our lives, we are not in tune.  It is when we look up in gratitude that God has touched our lives, that we find the joy of the season.  If we hope our gift will be touched by God, we have missed the point.  It is in the giving of the gift that we seek to emulate God, and we find the words Holiness to the Lord written all over the item.

Christmas is when we take a moment to again realize that Holiness to the Lord is written all over our lives and world.  That we seek to give something back in return.  Not to another person, even though they may receive the gift, but to God in whose name all things really already have written, “Holiness to the Lord.”  Thanks be to God and his Son this time of year.

Door Knobs of the Salt Lake Temple with the inscription

Door Knobs of the Salt Lake Temple with the inscription

Berendena Van Leeuwen Donaldson Funeral

Sitting (l-r) Dora, Betty, Gladys, Maxine.  Standing: Unknown woman, back of man, back of man, Eddie Telford (in front of wheel of car)

Dena Donaldson graveside service.  Sitting (l-r) Dora Birch, Betty Donaldson, Gladys Ross, Maxine Telford. Standing: (l-r) Unknown woman, back of man, back of man, Eddie Telford (in front of wheel of car), Jan Birch, Richard Michaelson, Johnny Telford, Unknown man, Les Collins, Unknown man reaching out, Mary Hewitt, Andy Hewitt (face behind Mary’s head), Dena Michaelson, Mike Michaelson, Unknown man’s head, Minnie Berglund.

Here is a photo from the graveside service of Berendena “Dena” Van Leeuwen Donaldson in the Ogden, Weber, Utah Cemetery.  I have previously shared Dena’s life story.  But I thought I would make this photo available and hope maybe we can find a few more people in the photo.  My father says he was present, but did not make it into the photo.  He seemed to think he was standing with Jan, Richard, and Johnny, he may very well be the hidden person under the bough of the tree.  He provided me the names of the people in the photo, but I do not have a second confirmation for the names, so if you can confirm or correct, I would appreciate your help.

Dena died 5 March 1959 in Ogden.  This picture was taken 9 March 1959, the date of her funeral and this graveside service.  Three of Dena’s children are seated (Dora, Gladys, and Maxine).  Betty is Dena’s daughter-in-law.  Dena, Dena’s daughter, is standing also beside her husband Chauncey Michaelson.  Dad seems to remember Grandpa (Milo Ross) and Dave Donaldson are blocked by the tombstone on the right of the photo.  Two of Dena’s sisters are visible (Mary and Kate).  Dad could not identify any of the other people as they were either not family or distant enough he cannot recall them.  I think the man to the right of Johnny Telford and the man to the left of Mary Hewitt are Dena’s brother-in-laws, but I do not know which (only four were still living; George, Ellis, Ed, and Alvin), but they have Donaldson traits.

Wanner-Schmid Wedding

Jakob and Salome Schmid are pleased to announce the marriage of their daughter Anna Maria to Johann, son of Johann and Anna Wanner.  Johann and Anna were married 6 June 1870 in Holzgerlingen, Böblingen, Württemberg.

Anna Maria Schmid was the third child of three born to the marriage of Jakob Frederick Schmid (he went by Frederick) and Salome Notter on 21 January 1849 in Holzgerlingen.  Solome was 38 years old when Anna was born and died two and a half years later in Holzgerlingen.  Anna’s father, Jakob, then remarried to Agnes Margarete Hasenmaier in 1852.  Unfortunately, Agnes passed away a year and half later when Anna was barely over 3 years old.  Jakob remained single as far as we know and raised the two girls and boy on his own afterward.  Jakob was a weaver.  Anna likely had few if any memory of either of her mothers.  Anna was christened the same day she was born.  Below is a picture of St. Mauritius’ tower in Holzgerlingen where Anna was christened.  This tower has been there since the eleventh century.

St. Mauritius Church in Holzgerlingen where Anna Schmid was christened

Johann Georg Wanner was the fourth child of five born to the marriage of Johann Friedrich Wanner and Anna Maria Marquardt on 18 October 1845 also in Holzgerlingen.  He was christened the next day in the same church as Anna.

St. Mauritius

St. Mauritius from the nave looking toward the chancel.  Inside this church is where Johann Wanner was christened

Holzgerlingen is a small town and it is very likely that Johann and Anna knew of each other growing up if not more personally.  Johann and Anna were married 6 June 1870 in the same church in which they were christened.

The altar of St. Mauritius in Holzgerlingen where Johann and Anna were likely married

The altar of St. Mauritius in Holzgerlingen before which Johann and Anna were likely married

Johann and Anna welcomed a baby boy named after his father on 29 October 1870.  Young Johann Georg was christened the next day in the same church, likely before a congregation seated in the below nave.

The chapel/nave of St. Mauritius where family sat for generations if not hundreds of years attending church

The chapel/nave of St. Mauritius where family sat for generations if not hundreds of years attending church

Johann and Anna welcomed Christina Wanner 30 March 1872 in Holzgerlingen.  She was christened on 1 April 1872.

The train platform at Holzgerlingen

The train platform at Holzgerlingen

Between 1872 and 1873 Johann and Anna moved to Grünkraut, Ravensburg, Württemburg.  This is about 50 miles to the south.  We don’t know why they moved to this tiny town.  It was in Grünkraut that Maria Magdalena Wanner was born 12 September 1873.  She was christened 14 September 1873 but I do not know which church the family used in Grünkraut.

Johannas Wanner was born 23 June 1875 and christened the same day in Grünkraut.  He died later that year on 5 November 1875.  He was buried at Atzenweiler according to family records, but I cannot find this place so it must be an area nearby Grünkraut.

Johannas Frederick Wanner came 28 July 1878 and was christened on 3 August 1878.  He died 12 November 1878 and is also apparently buried at Atzenweiler.

On 30 March 1879 Johann and Anna welcomed Luise Sophia Wanner.  Christening followed 6 April 1879 in Grünkraut.

Jakob Frederick Wanner appeared 14 January 1881 with christening 23 January 1881.

Fred told a couple of stories I think proper to share here.  I cannot verify accuracy or the time frame.  “They left the farm work to Grandfather and the children.  They used the milk cows to do the farm work and then would milk them morning and night.  They also got wood from the forest for fuel.  It rained a lot in Germany so the out buildings were connected to the house.  One time Grandma went downstairs to get some fruit.  She reached over and touched something hairy and she thought it was the devil!  It was a cow that had wandered down from the barn.  Dad didn’t talk much about his life as a child but he did say he got a drum for Christmas and then it would disappear about New Years Day and he would get it for Christmas again the next year.  He may have been joking.  The family belonged to the Lutheran Church and was very religious.”

Pauline Wanner arrived 1 April 1884 in Atzenweiler and was christened 10 April 1884 in Atzenweiler.

Gottlop Wanner showed up 18 June 1886 in Kronhalden with christening 29 June 1886 in Atzenweiler.

Lastly, Wilhelmina ended the caravan on 12 September 1887 in Atzenweiler and was christened 19 September 1887 in Atzenweiler.

During the summer of 1890 LDS missionaries visited Grünkraut.  The missionaries apparently visited with Jakob, Anna’s father.  The missionary showed Jakob the Book of Mormon and Jakob took the missionaries home with him.  The missionaries lived with the family for a time and the Wanner family was converted.  Johann Georg Jr was the first to join the LDS Church on 11 July 1891.  Johann Sr, Anna, Christina, and Maria were all baptized 16 October 1891.  Jakob, Anna’s father, joined 22 February 1892.

Johann Jr emigrated to America with Elder Theurer.  They went to his home in Providence, Cache, Utah.  We don’t know who Elder Theurer is, but he helped Johann Georg, now John George, find employment with Fred Nuffer who lived in Mapleton, Franklin, Idaho.  Elder John Theurer had converted the Nuffer family in Germany, so it was likely a sibling of John who helped find John Jr his employment.

In 1893, the family emigrated from Germany.  John, Anna, Christina, Maria, Luise, Fredrick, Pauline, Gottlop, and Wilhelmina all departed Liverpool, England on 3 June 1893 on the Arizona.  They arrived on 13 June 1893 at Ellis Island in New York, New York, New York.  Immediately, the family caught multiple trains through Chicago and Salt Lake with the last stop at Franklin, Franklin, Idaho near where John Jr met them with a wagon.  The family arrived at Franklin on 18 June 1893 where John took them in to Preston.  It was in Preston that Luise, Fred, and Pauline, were baptized 7 June 1894.  Gottlob followed on 6 June 1895 with Wilhelmina 6 August 1896, all in Preston.

The family immediately began to integrate with society.  Christina married Charles August Nuffer 1 February 1894 in the Logan LDS Temple.  John Jr married Eliza Stirland 14 November 1894 in the Logan Temple.

Wanner Family about 1895,

Wanner Family about 1895.  Standing (l-r): Maria (Mary), Christina, Johann (John but went by George), Pauline.  Sitting (l-r): Anna, Jakob (Fred), Luise (Louise), Wilhelmina, Gottlop, Johann (John).

Maria, now Mary, married William Addison Wagstaff 17 June 1896 in the Logan Temple.  Luise, now Louise, married Jeffery Marcelin Bodrero 16 March 1898 in the Logan Temple.  John Jr remarried after divorce to Regina Frederike Nuffer 31 August 1898 in the Logan Temple.  Jakob, now Fred, married Mary Elizabeth Carter 30 September 1903 in the Logan Temple.  Pauline married William Henry Crossley 14 December 1904 in the Logan Temple.  Wilhelmina married Moses Bodrero 18 December 1907 in the Logan Temple.  Gottlop married Rebecca Hicks 16 November 1908 in Preston.

The Wanner family purchased a farm from John Nuffer, a brother to Charles and Regina, near Glendale, Franklin, Idaho.  Fred purchased the farm from them around 1910.  John Sr and Anna moved to Logan where they were living at 791 North 500 East when the 1910 Census was taken (the whole family was in Preston city limits for the 1900 Census).  On the 1920 Census I believe they lived at 304 East 500 North, but the census is unclear exactly what street 304 is on, but going from the pattern of the census taker I believe it is the address I have listed.

Johann Georg Wanner 1921

John died 16 February 1922 of pneumonia in Logan.  Anna listed their address as 272 East 400 North in Logan.  He was buried on the 19th in the Logan Cemetery.  She also died of pneumonia but on 9 December 1929.  She was living at the same address when she passed away.  She was buried 12 December 1929 next to her husband.

Anna Schmid Wanner

John Nelson Jonas

I thought I would write on my Great Grandfather’s brother in anticipation of his birthday, he would be 125 this year.  Growing up, I never knew of Uncle John Nelson Jonas likely because nobody in my family ever knew him.  He passed away at the ripe age of 30 in 1918, a victim of Influenza.  The family knew of his widow as she lived on Main Street in Richmond, Cache, Utah and associated with their children.  Since I have some pictures of his family, I thought I would make them available.  My Great Grandfather Joseph Nelson Jonas did not live to be much older and so personal memories of him were lost many decades ago as well.

John Nelson Jonas was the fourth of seven children born in the marriage of Annetta Josephine Nelson and Joseph Jonas 14 August 1888 in or near Ellensburg, Kittitas, Washington.  He was christened 10 September 1888 at St. Andrews in Ellensburg.  About 1896, John’s mother, Annie, went to the Eastern Washington Hospital for the Insane in Fancher, Spokane, Washington (she is listed as Ann J Jonas).  She was in and out of hospitals throughout her life but as John was one of the older children, he would have known his mother a little better.

Annie got out of the Eastern Washington Hospital 31 October 1899 and went home to Ellensburg and continued to be a handful for the family.  The family on the 1900 Census was in Cle Elum, Kittitias, Washington.  Although that census does not include Annie and the census that year has Joseph Sr in both Cle Elum and Spokane about two weeks apart in June 1900.  Annie must have been back in Fancher.  Annie’s sister, Charlotte, visited in 1901.  Due to Annie’s mental and emotional state, and with Joseph’s approval, the Jonas family went to Utah to stay temporarily with Annie’s brother, Nels August Nelson.  Uncle August lived in Crescent, Salt Lake, Utah and the Jonas party arrived 3 July 1901 from Washington.

John, Joseph, and William Jonas probably right before moving to Utah in 1901.  The photo is stamped with Ellensburg on the matting.

John, Joseph, and William Jonas probably right before moving to Utah in 1901. The photo is stamped with Ellensburg on the matting.

Joseph for one reason or another went back to Washington with the oldest child Margaret.  Nels suggested it was legal issues; it might have just been the farm that needed attention.  Annie’s issues were such that Nels and his wife, Fidelia, signed an affidavit of insanity and had her admitted to the Utah State Hospital 1 November 1901.

Joseph had been raised as a Catholic and Annie Nelson had been raised LDS.  Annie decided she did not like LDS men and wanted to marry a Gentile and did so.  The children were raised Catholic in Washington.  Now in Utah, Uncle August made sure the children learned about the LDS faith.  The three boys, John, William, and Joseph, elected to be baptized LDS on 10 January 1902 in Crescent by their Uncle August in an ice-covered Jordan River.  All three were confirmed 12 January 1902 by Jaime P Jensen.  Rosa joined 6 February 1902, also in Crescent under the hand of Uncle August in a hole chipped in the Jordan River.  Margaret did not join as she stayed near her father in Washington.

In 1904, Rosa married a boy, Christian Andersen, from Richmond.  They married in Salt Lake City, Salt Lake, Utah.  They moved to 137 E 100 S in Richmond.  John and his brothers resided with Uncle August until after their mother passed in 1907, then they would regularly and for prolonged periods stay with Rosa in Richmond.  William and John were both ordained Elders 6 January 1908 in Crescent.  In Richmond, both were again ordained Seventies 19 September 1909 by Charles Hart (1866 – 1934, 1st Council of Seventy).  John was endowed in the Logan LDS Temple 1 October 1909 and left to serve in the Southern States Mission.  He left 10 October 1909, arrived at Chattanooga, Hamilton, Tennessee 18 Oct, Montgomery, Montgomery, Alabama 21 Oct, and formally starting 25 October 1909.  The 1910 Census lists John at home in Crescent.

I understand John attended Brigham Young College in Logan but I don’t know any of the details of when or if he graduated.  Nellie told her nephew, Ellis Jonas, that John was the only one of the brothers who could keep a level head.  Just remember the source of that compliment – his wife.

John met Nellie Armina Andersen, a cousin of Rosa’s husband Christian, while staying in Richmond.  Nellie and John fell in love and were married 5 June 1912 in the Logan, Cache, Utah at the LDS Temple.

John and Nellie (Andersen) Jonas

John and Nellie (Andersen) Jonas

The above photo indicates it was taken in Salt Lake City at Cusworth’s Studio.  We don’t know the occasion, but it must have been something to dress up for, or just a sitting for a portrait.  Either way, the photo was shared with my Great Grandmother.

The wedding announcement in the Logan Republican on 25 June 1925, “On June 5th Mr. John Jonas and Miss Nellie Anderson of this place were married in the Logan Temple.  Mr. Jonas is managing his Uncle’s farm at Murray, Utah.  After a family reception at the home of the bride’s mother, Mrs. Armina Anderson, the couple departed for Murray where they will make their future home.”

John and Nellie had three children.

Calvin Andersen Jonas born 6 August 1913 and died 17 June 1991 both in Richmond.  He married Viola Florence Chapman (1921 – 2006) on 30 March 1957 in Elko, Elko, Nevada.  Calvin lived in his mother’s home until he passed away and then Viola remained in the same home until her passing.  It was Calvin who took the land and created a trailer park on the rest of the property to the welcome or chagrin of Richmond.  Calvin and Viola did not have any children, although Viola brought children to the marriage from her previous marriage.  I last visited Viola about 2005 and Viola had her daughter Dixie living with her to take care of her, the trailer park, and their ceramic store.

Melvin Andersen Jonas born 13 March 1917 in Richmond and drowned 16 Jul 1944 in San Marcos, Hays, Texas while he was in training at San Marcos Army Air Field.  Apparently he had just married Doris Everts on 17 March 1944 somewhere in Texas.  It is not believed they had any children.  Melvin was a lieutenant in the Army.

Melvin Portrait

Melvin’s Portrait before leaving for the war

John and Nellie purchased a home 3 April 1917 on the corner of Main and 200 E in Richmond (now 195 E Main).  The entire lot one, block 25 of Richmond City came with the home for $1,200.00.  They moved in when Melvin was only a few days old.  When John registered for the World War I Draft, he indicated he was a laborer at Utah Condensed Milk Company in Richmond.

WWI Draft Registration

I have included a copy of the full Draft Registration.  It is interesting to note John’s signature on the first page.

Nellie became pregnant and while with their third children tragedy struck.  John caught the spreading Influenza virus in the epidemic of 1918 and passed away shortly before Christmas on 19 December 1918 at home in Richmond.  Nellie gave birth to their last child months later.

Our cousin, Carvel Jonas wrote of John’s death, “‘Prior to 1974, 38 major flu outbreaks had been recorded, including the disastrous pandemic in 1918 which attached an estimated 500 million people, leaving 20 million dead,’ according to Science Digest March 1975.  The severity of the 1918 pandemic was due to the fact that it lasted for more than 14 months; ordinary epidemics in the average community last no more than six weeks before running their course,’ quoted from ‘The Encyclopedia of Common Diseases, p 722; by the Staff of Prevention Magazine, co 1976′.  Unfortunately John was one of the estimated 20 million who died.”

Carvel also writes, “Before John died he would play hide and seek with his two boys.  After John died the boys thought that their father was still playing the game and would try to find him when Nellie would come home.”

His obituary in the Deseret News stated, “Funeral of John Jonas.  Richmond, Dec 30 – Funeral services were held Sunday for John Jonas who died of Pneumonia, following influenza.  Mrs. A. A. Thomas and W.J. Thomas of Salt Lake furnished music.  The speakers were Bishop P.N. Nelson, Bishop J.L. McCarrey, and A.S. Schow.  The deceased is survived by a wife and two small children and several brothers and sisters.  The flu conditions have so well improved that the local health board has permitted the opening of places of amusement.”

Armina Andersen Jonas was born 5 March 1919 in Richmond and died 30 March 2011 in St. George, Washington, Utah.  She married Don Farnes (1916 – 1978) 10 March 1937 in Logan.  Don was gone by the time I was born, but I remember stopping to visit Armina at her home in Kimberly, Twin Falls, Idaho with my Grandma in the late 1980’s.  I stopped the last time in Kimberly about 2008 shortly before she moved to live with her daughter in Southern Utah.

Calvin, Armina, Nellie, and Melvin Jonas about 1925

Calvin, Armina, Nellie, and Melvin Jonas about 1925

Nellie remarried to Arnold Thornley (1893 – 1969) on 14 April 1926 in Logan.  It must not have been a very long marriage as very few seemed to remember him.

Nellie continued to live in their home until she passed away 11 December 1953 in Salt Lake City of myocarditis.

Her obituary stated, “Nellie A. Jonas – Richmond, Cache County – Mrs. Nellie Andersen Jonas, 64, died Friday night in a Salt Lake hospital after an operation.  Born July 26, 1889 at Richmond, daughter of George and Armina Carson Andersen.  Resident in Richmond entire life.  Married to John N. Jonas in 1912, in Logan L.D.S. Temple.  He died in 1918.  Active in L.D.S. Church…”  I need to get a copy of the full obituary to share it.

John and Nellie are buried together in the Richmond Cemetery.  All three children are buried within a stone’s throw.  John’s father and Nellie’s parents are also a stone’s throw away.

Jordan-Watkins Wedding

Thomas and Margret Mordecae Watkins are pleased to announce the marriage of their daughter Margret to David Jordan, son of Benjamin and Mary Evans Jordan.  David and Margaret were married 21 September 1839 in Merthyr-Tydfil, Glamorganshire, Wales.

Much of the history below is taken from the sketch written by David and Margret’s granddaughter Martha Evans Anderson (1870-1930).  I have fleshed it out with dates and additional detail from source documents.

Margret Watkins was born 10 September 1816 in Merthyr-Tydfil.  She is believed to be the second of 5 children born to Thomas and Margret Watkins.  We really do not know a whole lot about Thomas and Margret Watkins.  A number of stories have survived which are shared below.

David Jordan was born 7 February 1820 in Merthry-Tydfil.  He is the first of four known children born to Benjamin and Mary Jordan.  Just like Margret’s parents, we really do not know much about this family.  At least minimal family history dates or stories have come down regarding either line.

Benjamin and Mary Jordan “were of a religious turn of mind and taught the Bible when he was just a boy, refined and of a gentle manner.”  Mary Jordan passed away in April 1843 when the family was still young.  The family consisted of David, Jane, Sarah, and John.  The Jordans were “a very refined and considered High Class people and of a high moral and religious character.  They were always proud of their personal appearance, always well dressed.”  The brothers were “devoted brothers, they lived and worked together with kind and friendly for each other.  When David and Margaret had children they all lived as a loving family together…this brother was named John Jordan.”

We really do not know anything of the Courtship between David Jordan and Margret Watkins.  “At this times Wales was in a prosperous condition and David and Margret were soon settled in which was very comfortable and spacious.  They had an extra room so that his father and one brother could live with them in their home.  His father lived only two weeks, when he died.  His brother continued to live with David and his wife.”

“Margret (Watkins) Jordan lost her mother when she was very young, leaving her father with a family of small children.  While the family was without the mother’s care, Margret met with an accident which left her with a crippled arm for the rest of her life.  This happened when she was about 2 years old…when her sister was carrying her on her back, when she slipped and fell.  Margret cried for days from pain before they learned that she had a broken arm at the elbow.  It had already started to set, it had been so long since it happened that they thought the child could not stand to have it rebroken and set properly, so it was never properly taken care of.”

“Margret’s father married again and brought into their home a most worthy and wonderful new mother to the children.  Grandmother used to tell us that she never remembered her real mother but their step mother was all that our real mother could have been.”

“When Margret was still in her teens and because of her crippled arm, she was apprenticed in a school for sewing.  The sewing at that time was all done by hand, they had no sewing machines.  Margret took to that kind of work very readily and was very satisfied to become a very good seamstress, while still a very young woman.  She was able to construct some of the finest work in the area.”

“Margret had a blind brother who learned to play the harp.  He was often requested to play, to entertain for groups at entertainments.  He carried his harp with him everywhere he went.  He was employed to play at different places and went alone to his employment places with his harp.  He became very popular and was loved by all his friends and family.”

“Margret continued to follow her trade as a seamstress after her marriage to Grandfather David Jordan, because she was very popular among the people of her community for her sewing.  As her family duties increased on her time, they had six children, two of which died in infancy, she gave up a lot of her sewing and devoted most of her time and energies to her family responsibilities.”

“David and Margret were among the very first in their area to embrace [T]he Church of Jesus Christ of Latter-day Saints.  They were baptized [18 January 1849].  Their children all grew up in the church.”

At this time there was a large branch of the Mormon church in their area of Wales.  “Their family was very faithful and devoted to their new church.  David was a good singer and also a composer and poet.”  He composed a number of beautiful poems.  One song was in honor of the Prophet Joseph Smith.  “As children, we remember hearing him sing this beautiful song, the music was very sweet and the words were all in Welsh.  We only understood it in part, but there was just something about the song that touched us very deeply.”

When they embraced the LDS church they had two little children, Mary and her older sister Gwyn who were 3 and 5 years old.  They were raised in the LDS church and were baptized when they reached 8 years old.

David and Margret’s first son was Thomas Jordan born December 1840 in Merthyr-Tydfil and dying June 1841.  We know very little about this little boy.

The first daughter was Gwenlliam Jordan born 2 August 1842 in Merthyr-Tydfil.  She was baptized in August 1851.

The second daughter was Mary Watkins Jordan born 5 December 1844 in Merthyr-Tydfil.  She was baptized 1 January 1852.

“David was a coal miner.  He and his brother went to work every day in the coal mines.  They were paid good wages at the time, so they did very well economically.”

“One day David’s shift in the mine interfered with his Priesthood meeting so he traded shifts with a friend of his.  He was the secretary of his group and felt like he should attend his Priesthood meeting.  Grandmother Margret told us that she remembers the incident very well.  It was a beautiful day and all was peaceful and calm.  Then at 9:30 am word came there had been an explosion in the mine.  People rushed to the place and it was soon learned that a large number of miners had lost their lives in the explosion and among them was David’s friend who was working in his place.  This was a great sorrow for David.  He loved this man very much and he was there instead of David.”

“As time went on, conditions changed.  Little by little the miner’s wages were reduced causing hard times.  Then there were strikes putting them out of work entirely for months.”

“Their two girls had by now grown into their teens.  They found employment and became independent.  There was also two little boys in the family.”  These two boys would have been David and Thomas.

Charles Jordan was born 3 November 1848 in Merthyr-Tydfil.  He died in December 1848.

Margret Jordan was born 26 Jul 1850 in Aberdare, Glamorganshire, Wales.  She died in June 1852.

David Moiah Jordan was born 7 June 1854 in Merthyr-Tydfil.

Thomas Jordan was born 17 March 1857 in Merthyr-Tydfil.

Ann Watkins Jordan was born in 1861 and we do not know how long she lived.

“Margret now returned to her sewing again to support the family during the hard times.  In a few years, the two girls got married and came to Utah, leaving their parents and the two brothers in Wales.  This happened in 1864.”

I have previously written about Gwenlliam Jordan and her marriage to David D Williams at this link.

“David and Margret had now been members of the LDS church for 20 years.  They were however very happy and contented until their daughters left for America.  They were also making every effort to join their daughters in Utah.

“Then they were made very sad by the death of their youngest son.  He was 11 years old.  Many of the members of their church had gone to Utah and they were feeling lonesome and sad.”  David Moiah Jordan died 14 October 1865.

“The Elders that served as missionaries in their area always found a big welcome in the Jordan home, even in the middle of the night would stop by and found a welcome and told them that it was like coming home.”

“They themselves were making every effort to prepare to go to Utah themselves.  They were planning to sail with the next company of Saints that were to leave by ship for New York.”

“It was now 9 years since their two daughters had gone to Utah.  One day the Elders called on them and told them that the next ship would sail in three weeks.  They counted their money which they had saved and it was not enough.  So they decided that they would have to wait for a later sailing date, until they could accumulate some more funds.”

“When they had secured the money they needed, they sent word to their daughters of their plans so they would expect them.”  The Jordan’s departed 29 July 1872 from Liverpool, Lancashire, England.

“After a lazy and weary journey crossing the Atlantic Ocean, they landed in New York City, on the 13th of August 1872 and remained in New York with their 15 year old son.  They found employment and remained there until October.  They received a letter from their 2 daughters containing money for them to continue to Utah.  Some of the money came from their daughter Mary’s husband, who sold his team of horses to get the money to send to them.”

They arrived in Brigham City, Box Elder, Utah on 10 November 1872 “after visiting in Ogden with their oldest daughter Gwenie Williams, and then they continued on to Brigham City where their daughter Mary Evans lived.  It is useless to try and describe how happy they all were to be back together again after 9 years of being apart, and praying for the time when they could all be together in Zion.”

David and Gwenlliam Williams

David and Gwenllian Williams

“The first winter in Utah was very hard on them because of the extreme cold temperatures and the abundance of snow.  It was particularly hard on Grandfather David because he was used to working underground in the coal mines of Wales.”

“Their daughter Mary and her husband William Evans were living in their two room log cabin at 1st East and 3rd South, just one half block south of the First Ward Meetinghouse.  They had 4 children by now, Margret, Mary Jane, Martha, and Abraham, who was just one week old when their grandparents arrived in Brigham City from Wales.  These newly arrived grandparents remained with William and Mary and their 4 children in their small home the rest of the winter of 1872.”

“At this time the railroad was being built from Ogden to Logan and the three men, Grandfather Jordan, son-in-law William, and the 15 year old son (Thomas) of David and Margret Jordan, all found work building for the railroad.  It was very difficult for David and his son to endure working out in the awful cold weather through that first winter.”

“Two years later, William Evans purchased another house on a large lot.  The house had 4 rooms in the Third Ward at the corner of 3rd West and 3rd North.  It was on the northwest corner of the intersection.  When they moved into the bigger house with their 4 children, they sold the old house to David and Margret who lived in their log home for the rest of their lives.”

“They lived comfortable and made it very attractive and comfortable.  They were neat and tidy people and they kept a beautiful garden which they were very proud of and they produced a lot of products for their table.”

“They were very interesting people to talk to and had many interesting and the conditions and memories of their lives in Wales and the extensive knowledge and testimony of the gospel, made it always a pleasure to visit with them.”

“As time went on they worked at many different things that there was to do around Brigham at that time, which was all real hard labor.”

David and Margret attended the Endowment House in Salt Lake City, Salt Lake, Utah to receive their own endowments on 10 October 1878.  David and Margret were sealed to each other the same day.

“Their son Thomas grew into manhood and they decided that they would build themselves a better house.  They erected the foundation and bought as much of the material for the house as they could the first year, with hopes that the next year they thought and hoped that they could continue building the house.”

“However, the winter came and there was no work to be had for them.  Their son Thomas decided to go to Evanston, Wyoming to work, putting up ice, and they had some relatives.  He obtained employment in one of the coal mines near by.  He was doing well and was very happy there with the thought that he would be able to help his parents with their new home building.”

“This was not to be because Thomas was severely injured in an accident and word was sent to his parents at Brigham City.  His father, David, went to Evanston to see his son but Thomas died just one hour before his father arrived on February 28, 1880.”

“This was a great sorrow to Thomas’ family and destroyed all their hopes for completing their home building plans.  When spring came, David sold all the building materials that he had accumulated for their new home, spent the rest of their lives in the original small log house.”

“Their sorrow over the loss of their son weighed so heavily upon them that it changed their life’s hopes for the future.  However, their faith and convictions in the gospel and the LDS Church which they accepted in Wales; and the trust in their Heavenly Father never failed them.  Faithfully they continued to attend all their church duties and their testimonies grew and were wonderful to hear them speak.”

“Grandfather David was able to adapt himself to most any kind of employment; and with the products of their well kept garden and the fruit that he raised in the years at their home, they had a comfortable living.”

“They also took a great interest in the Temple work of the church and were some of the first to attend the new Logan Temple after its dedication in 1877.”

“They had their family genealogy all in order so that when the temple was ready, so were they.  They traveled to Logan often to do temple ordinances for the members of their family and stayed a week at a time on many occasions to do this temple work.”

“This work of love continued until David’s health began to fail, but he continued to obtain information and prepare records on the members of their family for the work to be done in the temple for their dead ancestors.”

David and Margret were sealed to all their children in the Logan Temple 27 June 1888.  Gwenlliam and Mary were both happy to be physically present for the occasion.  All of the other children had passed away prior.

David Jordan

David Jordan

“Grandfather David Jordan’s life came to a peaceful end November 26, 1893 in Brigham City, Utah.  So peaceful and sweet was his passing away that our family can be proud of that dear old Grand Sire.  He was the first fruits of the gospel in our family.”

“Grandmother Margret was not the last one in their little home, and she felt the loss of her companion very keenly, but she was visited and comforted by her living daughter and grandchildren.  She wanted to continue living along in their home.”

“It had been 25 years since she and her dear husband came to live in that little log cabin; and there she wanted to stay until she could go to join her dear departed companion.”

“She lived another 7 years after her husband died.”

Mary Jordan Evans, LaVan Jones, Margret Evans Jones, Margret Jordan

Mary Jordan Evans, LaVan Jones, Margret Evans Jones, Margret Jordan

“She died November 19, 1902, at home in Brigham City, Utah.  She was buried in the Brigham City Cemetery beside her beloved husband.

A side note at the end of the above: “This was written by granddaughter Martha Evans.  This story was copied from a note book, in the hand writing of Martha Evans.”  “It is probably a repetition of the story I have previously translated from his hand-written record that I have previously had translated and distributed some years ago.  However, I am sure that it is more more in detail than the one I translated previously because there is much more of it.  Yours truly, Wesley Anderson 10 May 1986″

Gwenlliam passed away 3 September 1900 in Slaterville, Weber, Utah.  Mary passed away 8 December 1923 in Brigham City.