Spring City, Utah

Manti Temple, Paul & Amanda Ross

Last weekend was Amanda’s sister’s wedding in Manti, Sanpete, Utah.  We went down to attend the wedding for Zachary & Alyssa Smart.  It was a wonderful trip, time to get away, celebrate the wedding and reception, and enjoy ourselves.

Paul, Amanda, Aliza, Hiram, Lillian, and James Ross at Manti Temple

I have done enough family history that I knew my 4th Great Grandmother is buried in Spring City.  Like other locations, if I am in Sanpete County, I make an effort to stop and visit her grave.  I think the last time I was able to stop was about 2003, so it had been about 15 years.

Paul, Aliza, Hiram, and Lillian Ross at the grave of Johanna Johannsson Benson (Bengtsson)

Here is how we are related.

My mother’s name is Sandra Jonas.

Her father was Wilburn Norwood Jonas (1924 – 1975).

His father was Joseph Nelson Jonas (1893 – 1932).

His mother was Annetta Josephine Nelson (she went by Annie) (1864 – 1907).

Her mother was Agnetta Benson (she went by Annie) (anglicized from Bengtsson) (1832 – 1873).

Her mother was Johanna Johansdotter (which shows up on the tombstone as Johansson) (1813 – 1897), who was married to Nils Benson (anglicized from Bengtsson).

I really don’t know tons about Johanna.  Nels August Nelson makes only passing reference to his grandmother.  I have been unable to find when she immigrated to the United States.

Hiram and Aliza Ross waiting for a hummingbird to land on them

Johanna Johansdotter was born 15 February 1813 in Öringe, Veinge, Halland, Sweden.  She met and married Nils Bengtsson on 4 July 1830 in Veinge, Halland, Sweden.  Nils was born 1 August 1802 in Brunskog, Tönnersjö, Halland, Sweden.  Together they had 8 children together.

Agnetta Nilsdotter born 9 Dec 1832.

Lars Nilsson born 11 May 1835.

Ingjard Nilsdotter born 17 February 1839.

Christina Nilsdotter born 21 June 1841.

Bengta Nilsdotter born 19 March 1843.

Nils (Nels) Nilsson born 23 August 1846.

Borta Nilsdotter born 6 April 1849.

Johan Petter Nilsson born 31 August 1855.

Nils passed away 12 March 1859.

Johanna was baptized a member of The Church of Jesus Christ of Latter-day Saints on 11 May 1861.  Agnetta was baptized 10 November 1863, Lars 5 May 1860, Ingjard 5 May 1861, Christina 4 February 1866, and Nils Jr 5 May 1860.  Johann joined 7 September 1893 after immigration to Utah.  The other two were after their deaths.  Bengta and Borta did not join or immigrate to Utah.

Johanna’s daughter Agnetta (Annie) traveled with her husband Johan Nilsson from Halmstadt, Sweden through Liverpool, England docking in New York City, New York on 3 June 1864.  I cannot tell that Johanna traveled with Johan and Agnetta.

Most of the children upon traveling to the United States were given the last name of Benson instead of Nilsson.

The children spread.  Agnetta went with her husband to Logan, Utah.  Lars went with his family to what is now Sandy, Utah.  Ingjard to what is now Sandy.  Christina to Vernon, Utah.  Nils to Spring City, Utah.  John also to Sandy.  For whatever reason Johanna went with Nils to Spring City and remained there the rest of her days.  She passed away May 1897, we do not have an exact date.  Nils served a mission from 1892 to 1894 back to the Scandinavia mission.

Manti Temple 2018

An interesting tidbit about our trip to Manti.  We stayed in a restored home of James Marks Works.  He was the brother-in-law to Brigham Young.  It was an early home with various additions, modifications, and ultimate restoration.  James Marks Works and Phebe Jones had a daughter named Mary Ann Angel Works.  Mary Ann is the second wife to Nils Benson and they had 9 children together.  The home in Manti we stayed may very well have been visited by my 3rd Great Grand Uncle and his 9 children, all of which were grandchildren of James Marks Works.  James Marks Works died in 1889 and the first of the 9 children were born in 1892, but James’ son James Marks Works (Jr) kept the home and continued working the sawmill behind the home.

Here is a picture of the Manti Temple from James Marks Works’ home.

Manti Temple from James Marks Works’ home

Another interesting side note that I remembered from the last time I walked around the Spring City Cemetery.  Orson Hyde is also buried there.  I walked the kids over to Elder Hyde’s grave and we snapped a picture there as well.  I explained his role as an Apostle, President of the Quorum of the Twelve Apostles, Dedication of Palestine for the return of the Jews, clerk to Joseph Smith, lawyer, Justice on Utah Supreme Court.  The kids didn’t seem to care much…

Hiram, Lillian, and Aliza Ross at the grave of Orson Hyde

Here is Orson’s short biography from the Joseph Smith papers.

8 Jan. 1805 – 28 Nov. 1878.  Laborer, clerk, storekeeper, teacher, editor, businessman, lawyer, judge.  Born at Oxford, New Haven Co., Connecticut.  Son of Nathan Hyde and Sally Thorpe.  Moved to Derby, New Haven Co., 1812.  Moved to Kirtland, Geauga Co., Ohio, 1819.  Joined Methodist church, ca. 1827.  Later affiliated with reformed Baptists (later Disciples of Christ or Campbellites).  Baptized into LDS church by Sidney Rigdon and ordained an elder by JS and Sidney Rigdon, Oct. 1831, at Kirtland.  Ordained a high priest by Oliver Cowdery, 26 Oct. 1831.  Appointed to serve mission to Ohio, Nov. 1831, in Orange, Cuyahoga Co., Ohio.  Baptized many during proselytizing mission with Samuel H. Smith to eastern U.S., 1832.  Attended organizational meeting of School of the Prophets, 22–23 Jan. 1833, in Kirtland.  Appointed clerk to church presidency, 1833.  Appointed to serve mission to Jackson Co., Missouri, summer 1833.  Served mission to Pennsylvania and New York, winter and spring 1834.  Member of Kirtland high council, 1834.  Participated in Camp of Israel expedition to Missouri, 1834.  Married to Marinda Nancy Johnson by Sidney Rigdon, 4 Sept. 1834, at Kirtland.  Ordained member of Quorum of the Twelve by Oliver Cowdery, David Whitmer, and Martin Harris, 15 Feb. 1835, in Kirtland.  Served mission to western New York and Upper Canada, 1836.  Served mission to England with Heber C. Kimball, 1837–1838.  Moved to Far West, Caldwell Co., Missouri, summer 1838.  Sided with dissenters against JS, 1838.  Lived in Missouri, winter 1838–1839.  Removed from Quorum of the Twelve, 4 May 1839.  Restored to Quorum of the Twelve, 27 June 1839, at Commerce (later Nauvoo), Hancock Co., Illinois.  Served mission to Palestine to dedicate land for gathering of the Jews, 1840–1842.  Member of Nauvoo Masonic Lodge, 1842.  Member of Nauvoo City Council, 1843–1845.  Admitted to Council of Fifty, 13 Mar. 1844.  Presented petition from JS to U.S. Congress, 1844.  Participated in plural marriage during JS’s lifetime.  Departed Nauvoo during exodus to the West, mid-May 1846.  Served mission to Great Britain, 1846–1847.  Presided over Latter-day Saints in Iowa before migrating to Utah Territory.  Appointed president of Quorum of the Twelve, 1847.  Published Frontier Guardian at Kanesville (later Council Bluffs), Pottawattamie Co., Iowa, 1849–1852.  Appointed to preside over church east of Rocky Mountains, 20 Apr. 1851, at Kanesville.  Migrated to Utah Territory, 1852.  Appointed associate judge of U.S. Supreme Court for Utah Territory, 1852.  Elected to Utah territorial legislature, 27 Nov. 1852, 1858.  Presided over church in Carson Co., Utah Territory (later the Nevada Territory), 1855–1856.  Served colonizing mission to Sanpete Co., Utah Territory, by 1860; presided as ecclesiastical authority there, beginning 1860.  Died at Spring City, Sanpete Co.

 

Advertisements

Witness of the book

Perhaps I may be a little crazy.  I believe we fully and completely are enabled to witness miracles in our day.  Just like the days of old, it seems the miracles are probably all around us.  I always take the scriptures to mean that if we are in tune it isn’t that more miracles will happen to us (although faith may lead us to ask for more and receive more) but that we will more more recognizing of the miracles about us.  Hence, the great crime in seeking signs.  There are those always looking for signs to confirm or denounce their course of action.  Those people are like the waves of the sea, driven with the wind and tossed.  But those who live by faith will not be seeking for signs, but will recognize them all about them.  We have one such miracle happening nearly every day around us.
“And the day cometh that the words of the book which were sealed shall be read upon the house tops; and they shall be read by the power of Christ; and all things shall be revealed unto the children of men which ever have been among the children of men, and which ever will be even unto the end of the earth.” (2 Nephi 27:11).
I just never got this verse until my latest reading.  Even then, I may not still get it.  However, how in the world does the most vile of sinners read this book by the power of Christ?  Now, those who are familiar with it know this scripture is talking about the Book of Mormon.  The whole chapter and some previous talk about the coming of the Book of Mormon coming forth.  Viola!  The whole miracle of the book coming forth is by the power of Christ.  There is no other way this book could possibly exist except by the power of Christ.
Every day, wherever a page of the Book of Mormon is read, even when a Book of Mormon is trashed, it is by the power of Christ.  The mere existance of the book is a testimony of Christ working in our day.  It is not that the book will be read through the power of Christ like I had always thought, but it will be read, dropped, burned, ripped, coveted, loved, cherished, and hated all by the power of Christ.  Everything that happens to it is by the power of Christ which made it available to us.
It goes on more.  It will be through the power of Christ that all things are revealed.  It isn’t necessarily by a prophet, capital P or not.  It isn’t necessarily through the Priesthood, the church, or even the kingdom of God.  Just the fact that knowledge, history, wisdom, and all these things are flooding the earth is a continuing testament of the Son of God.
The next verse goes back to the Book of Mormon.
“Wherefore, at that day when the book shall be delivered unto the man of whom I have spoken, the book shall be hid from the eyes of the world, that the eyes of none shall behold it save it be that three witness shall behold it, by the power of God, besides him to whom the book shall be delivered; and they shall testify to the truth of the book and the things therein. And there is none other which shall view it, save it be a few according to the will of God, to bear testimony of his owrd unto the children of men; for the Lord God hath said that the words of the faithful should speak as if it were from the dead.” (2 Nephi 27:12-13).
This is jumping back to references in Isaiah.  The book should whisper from the dust and the faithful should speak as if it were from the dead.  What a strange and interesting idea.  I haven’t a clue what it all means.
What we do know is there are witnesses to the book who are faithful.  I always wondered why there were not more recent witnesses to the plates.  There was a time when I prayed to become a witness to the plates and the authenticity of the Book of Mormon.  However, it seems these witnesses are to speak as if it were from the dead.  It takes faith to believe the testimony of a deceased person.  Just like Lazarus wanting to go back from the dead to warn his brothers.  If they won’t believe Moses or Joseph Smith, why would they believe a modern or living individual.  It doesn’t seem as necessary.  As I say that, I have no doubt there are those who have received such a witness in our day, but they are not called upon to bear that witness.  Just like Mary Whitmer, or Vilate Kimball, they receive witnesses for their own testimony but not to share with the world at large.
I may show some ignorance of church history, beyond their testimony written in ink, the extent to which the three or eight witnesses were called to bear that testimony also seems limited.  Martin Harris and Joseph Smith seem to be the only ones who went out of their way to share the testimony with others.  Many of them served as missionaries, some went on to convert some very notable names in the church, but I am not aware of them going out of their way beyond being questioned about their witness of the Book of Mormon.
Many receive the witness of the Book of Mormon but how many actually receive the vision, hefting, dream of the plates?  I don’t know?  Does it matter?  After all, the testimony of the Spirit is all that is important.
Then again, do we really need to see the plates.  If we have the Spirit of God, we will recognize the miracle of the cheap missionary handout version sitting in the glove compartment of the car.  If we have the Spirit of God, we will already have a witness of the Book of Mormon, whether or not we have a witness of the plates upon which they rested.